Halk aras\u0131nda Alkazar olarak bilinen Selanik’teki tarihi Hamza Bey Camii’nin restorasyonu \u00f6n\u00fcm\u00fczdeki y\u0131l\u0131n ba\u015flar\u0131nda tamamlanmas\u0131 bekleniyor.<\/p>\n
Yunanistan K\u00fclt\u00fcr Bakan\u0131 Lina Mendoni, restorasyon \u00e7al\u0131\u015fmalar\u0131n\u0131 inceledi\u011fi s\u0131rada yapt\u0131\u011f\u0131 a\u00e7\u0131klamada, Selanik’in Alkazar olarak bilinen tarihi Hamza Bey Camii’nin restorasyon \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6n\u00fcm\u00fczdeki y\u0131l\u0131n ba\u015flar\u0131nda tamamlanmas\u0131n\u0131n beklendi\u011fini ve \u015fehre teslim edilece\u011fini s\u00f6yledi.<\/p>\n
Kathimerini’de yer alan habere g\u00f6re Kurtarma ve Dayan\u0131kl\u0131l\u0131k Fonu’ndan 11 milyon euro ile finanse edilen restorasyon projesi, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131’n\u0131n Bizans ve Bizans Sonras\u0131 An\u0131tlar Restorasyon Dairesi taraf\u0131ndan Selanik Eski Eserler M\u00fcd\u00fcrl\u00fc\u011f\u00fc ile i\u015fbirli\u011fi i\u00e7inde y\u00fcr\u00fct\u00fcl\u00fcyor.<\/p>\n
Selanik’teki en eski Osmanl\u0131 camisi olan an\u0131t\u0131n y\u00fczy\u0131llar boyunca ge\u00e7irdi\u011fi yo\u011fun y\u0131pranma, de\u011fi\u015fiklik ve m\u00fcdahalelerin restorasyonu karma\u015f\u0131k ve zorlu hale getirdi\u011fi kaydedildi.<\/p>\n
K\u00fclt\u00fcr Bakan\u0131 Mendoni, “Ge\u00e7ti\u011fimiz alt\u0131 y\u0131l i\u00e7erisinde Selanik’te AB ve ulusal fonlardan toplam 100 milyon euro’yu a\u015fan proje ve giri\u015fimleri hayata ge\u00e7irdik. Bu, kentin zengin miras\u0131n\u0131 koruma konusundaki kararl\u0131l\u0131\u011f\u0131m\u0131z\u0131 yans\u0131t\u0131yor.”<\/strong><\/em> diye konu\u015ftu.<\/p>\n 1467 y\u0131l\u0131nda askeri komutan Hamza Bey’in k\u0131z\u0131 Hafse Hatun taraf\u0131ndan yapt\u0131r\u0131lan cami, Egnatia ve Venizelou caddelerinin kesi\u015fti\u011fi noktada yer al\u0131yor.<\/p>\n Osmanl\u0131 tarihi eserin avlusu onlarca y\u0131l boyunca Alkazar sinemas\u0131 olarak kullan\u0131ld\u0131.<\/p>\n Tarihi Osman\u0131 eseri olan Hamza Bey Camii 1926 y\u0131l\u0131nda tarihi ve arkeolojik an\u0131t olarak tescil edildi\u011fi hat\u0131rlat\u0131d\u0131.<\/p>\n T\u00fcrkiye Diyanet Vakf\u0131 \u0130SLAM ANS\u0130KLOPED\u0130S\u0130’nde HAMZA BEY CAM\u0130\u0130 ile ilgili \u015fu bilimsel yaz\u0131 yer almaktad\u0131r:<\/p>\n Evvelce ad\u0131 Hamidiye bulvar\u0131 olan ve \u015fehri do\u011fudan bat\u0131ya boydan boya ge\u00e7en Egnatia caddesinin kenar\u0131nda eski \u00e7ar\u015f\u0131 b\u00f6lgesinin i\u00e7inde in\u015fa edilmi\u015ftir. Cami, i\u00e7indeki \u00fc\u00e7 sat\u0131rl\u0131k Arap\u00e7a kit\u00e2beden \u00f6\u011frenildi\u011fine g\u00f6re Hamza Bey\u2019in k\u0131z\u0131 Hafsa (Haf\u00eeze) Hatun taraf\u0131ndan 872 (1467-68) y\u0131l\u0131nda yapt\u0131r\u0131lm\u0131\u015ft\u0131r. Ancak Hamza Bey\u2019in kimli\u011fi hususunda karanl\u0131k noktalar bulunmaktad\u0131r. Hamza Bey hakk\u0131nda k\u00fc\u00e7\u00fck bir monografi yazan Ali Ziya Topa\u00e7, onun II. Murad ve F\u00e2tih Sultan Mehmed d\u00f6nemlerinde \u00f6nemli hizmetleri olan ve Eflak Beyi Vlad Tepe\u015f\u2019e el\u00e7i olarak g\u00f6nderildi\u011finde kaz\u0131\u011fa vurularak \u015fehid edilen Hamza Pa\u015fa ile ayn\u0131 ki\u015fi oldu\u011funu ileri s\u00fcrer. Ekrem Hakk\u0131 Ayverdi ise XV. y\u00fczy\u0131lda say\u0131lar\u0131 fazla olan Hamza bey veya pa\u015falardan herhangi birini tercih etmemi\u015ftir. Halk aras\u0131nda Kaz\u0131kl\u0131 Voyvoda olarak bilinen Vlad Tepe\u015f Hamza Pa\u015fa\u2019y\u0131 866\u2019da (1462) \u015fehid etti\u011fine g\u00f6re k\u0131z\u0131 taraf\u0131ndan 872\u2019de (1467-68) onun h\u00e2t\u0131ras\u0131na bir cami yapt\u0131r\u0131lm\u0131\u015f olmas\u0131 m\u00fcmk\u00fcnd\u00fcr.<\/p>\n Hamza Bey Camii Sel\u00e2nik \u015fehrinin en kalabal\u0131k semtinin ortas\u0131nda bulunuyordu. Bir Yunanl\u0131 ara\u015ft\u0131rmac\u0131, Hafsa Hatun\u2019un yapt\u0131rd\u0131\u011f\u0131 caminin k\u00fc\u00e7\u00fck bir mescid oldu\u011funu ileri s\u00fcrer. Men\u00e2z\u0131r\u00fc\u2019l-av\u00e2lim adl\u0131 eserinde Trabzonlu \u00c2\u015f\u0131k Mehmed, Hamza Bey Camii hakk\u0131nda bilgi vermekte ve camiyi vakfedenin Hafsa Hatun oldu\u011funu, Ta\u015fk\u00f6priz\u00e2de Kem\u00e2leddin Mehmed Efendi\u2019nin Sel\u00e2nik kad\u0131s\u0131 oldu\u011fu 1001 (1592-93) y\u0131l\u0131nda, kendisine bu \u015fehrin vak\u0131flar\u0131n\u0131 kontrol ve tescil g\u00f6revini verdi\u011fi s\u0131rada vakfiyesini inceledi\u011finde caminin Hamza Bey\u2019in k\u0131z\u0131 Hafsa Hatun taraf\u0131ndan yapt\u0131r\u0131lm\u0131\u015f oldu\u011funu tesbit etti\u011fini yazmaktad\u0131r. Cami halk aras\u0131nda Hafsa binti Hamza Bey ad\u0131yla an\u0131l\u0131rken sonralar\u0131 kurucusunun babas\u0131n\u0131n ad\u0131yla an\u0131l\u0131r olmu\u015ftur. \u00c2\u015f\u0131k Mehmed ayr\u0131ca, bu ibadet yerinin sadece bir mescid olarak tasarland\u0131\u011f\u0131n\u0131 ve ufak \u00f6l\u00e7\u00fclerde kubbeli olarak yap\u0131ld\u0131\u011f\u0131n\u0131, fakat \u015fehrin geli\u015ferek b\u00fcy\u00fcmesi \u00fczerine burada cuma namaz\u0131 k\u0131l\u0131nmas\u0131 gerekince \u00fc\u00e7 taraf\u0131ndan geni\u015fletilerek bir de avlu eklendi\u011fini bildirir (bk. Men\u00e2z\u0131r\u00fc\u2019l-av\u00e2lim, vr. 302b-303a; Babinger, Aufs\u00e4tze und Abhandlungen, II, 48).<\/p>\n Caminin bu tesbitten yakla\u015f\u0131k yirmi be\u015f y\u0131l sonra son derece harap bir duruma d\u00fc\u015ft\u00fc\u011f\u00fc anla\u015f\u0131lmaktad\u0131r. Bunun sebebinin zelzele mi yoksa yang\u0131n m\u0131 oldu\u011fu bilinmemektedir. Camide bulunan 1028 (1619) tarihli iki beyitlik Arap\u00e7a bir kit\u00e2be binan\u0131n bir kap\u0131c\u0131ba\u015f\u0131 taraf\u0131ndan ihya ettirildi\u011fini haber verir. Vaktiyle Berlin\u2019de Staatsbibliothek yazmalar\u0131 aras\u0131nda bulunan (Hamilton, nr. 344), \u015fair ve vak\u2018an\u00fcvis Mehmed Nergis\u00ee Efendi (\u00f6. 1635) taraf\u0131ndan yaz\u0131lan Hamza Bey Camii\u2019ne ait vakfiye s\u00fbreti Franz Babinger taraf\u0131ndan metni ve Almanca terc\u00fcmesiyle birlikte yay\u0131mlanm\u0131\u015ft\u0131r (bk. bibl.). 21 Reb\u00ee\u00fclevvel 1029 (25 \u015eubat 1620) tarihli bu belge, Seyyid Gazi o\u011flu kap\u0131c\u0131 Mehmed Bey\u2019in Sel\u00e2nik\u2019te Hamza Bey\u2019in b\u00fct\u00fcn\u00fcyle harap olan, \u00fcst\u00fc ve duvarlar\u0131 y\u0131k\u0131k halde bulundu\u011fundan ibadet edilemez durumdaki camiinin i\u00e7ini ve d\u0131\u015f\u0131n\u0131 m\u00fckemmel bi\u00e7imde yeniledi\u011fini haber vermektedir.<\/p>\n Evliya \u00c7elebi, 1078 Ramazan\u0131nda (\u015eubat 1668) Sel\u00e2nik\u2019i ziyaretinde kalabal\u0131k bir cemaate sahip kubbeli g\u00fczel bir bina oldu\u011funu yazd\u0131\u011f\u0131 Hamza Bey Camii\u2019ni de ziyaret ederek bir kit\u00e2besinin kopyas\u0131n\u0131 kitab\u0131na ge\u00e7irmi\u015ftir. Ancak Sel\u00e2nik\u2019teki T\u00fcrk eserlerine ilgi g\u00f6stermeyen yabanc\u0131 seyyahlar bu camiden hi\u00e7 bahsetmezler. Balkan Sava\u015f\u0131\u2019ndan az \u00f6nce Sel\u00e2nik tarihi hakk\u0131nda etrafl\u0131 ara\u015ft\u0131rmalar yapan Rumen O. Tafrali, \u015fehrin topografyas\u0131na dair olan kitab\u0131nda bu eseri k\u0131saca anarak avlu revaklar\u0131nda g\u00f6r\u00fclen s\u00fctun ba\u015fl\u0131klar\u0131n\u0131n Bizans as\u0131ll\u0131 oldu\u011funu s\u00f6yler. Bu konu sonralar\u0131 i\u015flenerek T\u00fcrkler\u2019in XVI. y\u00fczy\u0131l sonlar\u0131nda II. Selim d\u00f6neminde bu \u015fehirdeki Bizans yap\u0131lar\u0131n\u0131 y\u0131kt\u0131klar\u0131 ve mimari unsurlar\u0131n\u0131 kendi binalar\u0131nda kulland\u0131klar\u0131 iddias\u0131na temel yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n Balkan Sava\u015f\u0131\u2019nda Sel\u00e2nik kaybedildikten sonra Hamza Bey Camii de sahipsiz kalm\u0131\u015f, buradaki b\u00fct\u00fcn camilerde oldu\u011fu gibi minaresi y\u0131kt\u0131r\u0131lm\u0131\u015f ve ana caddenin kenar\u0131nda bulundu\u011fundan avlu revaklar\u0131 d\u00fckk\u00e2n haline getirilerek ibadet mek\u00e2n\u0131 da sinema salonu yap\u0131lm\u0131\u015ft\u0131r. 1953\u2019te bu durumda olan m\u00e2bed daha sonra ufak \u00e7apta bir restorasyon g\u00f6rm\u00fc\u015ft\u00fcr. M. Kiel 1970\u2019te ve Ph. Bakhtsevanou 1985\u2019te bu esere dair birer ara\u015ft\u0131rma makalesi yay\u0131mlam\u0131\u015flard\u0131r (bk. bibl.). 1978 y\u0131l\u0131ndaki zelzelede zarar g\u00f6ren yap\u0131n\u0131n bir b\u00f6l\u00fcm\u00fc g\u00fcn\u00fcm\u00fczde (1997) ma\u011faza olarak kullan\u0131lmakta ve \u00e7\u00f6kme tehlikesi olan k\u0131s\u0131mlar\u0131 iskeleye al\u0131nm\u0131\u015f bulunmaktad\u0131r.<\/p>\n Hamza Bey Camii\u2019nin harimi kare planl\u0131 olup \u00fcst\u00fc, ge\u00e7i\u015fi k\u00f6\u015fe tromplar\u0131 ile sa\u011flanm\u0131\u015f tek kubbe ile \u00f6rt\u00fcl\u00fcd\u00fcr. Tromplar\u0131n alt u\u00e7 ba\u015flang\u0131\u00e7lar\u0131ndaki \u00fc\u00e7gen dolgular\u0131 mukarnasl\u0131d\u0131r. Kur\u015fun kapl\u0131 kubbe pencereli, sekiz k\u00f6\u015feli bir kasna\u011fa oturur. Mermer s\u00fctunlu son cemaat yerinin orta b\u00f6l\u00fcm\u00fc kubbeli, yanlarda olanlar \u00e7apraz tonozludur. Caminin XVI. y\u00fczy\u0131lda b\u00fcy\u00fct\u00fclmesi s\u0131ras\u0131nda iki yan\u0131na birer kanat eklenmi\u015f oldu\u011fu anla\u015f\u0131lmaktad\u0131r. K\u0131ble duvar\u0131nda mihraplar\u0131 bulunan bu kanatlar dikd\u00f6rtgen planl\u0131d\u0131r. Sa\u011fdaki (g\u00fcney taraf\u0131) kanad\u0131n plan\u0131 bozulmu\u015f ve d\u00fczensiz bir bi\u00e7im alm\u0131\u015ft\u0131r. Bu kanad\u0131n d\u0131\u015f\u0131nda bulunan minarenin esas cami yap\u0131s\u0131n\u0131n uza\u011f\u0131nda yer almas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r.<\/p>\n Cami, T\u00fcrk d\u00f6neminde \u015fehrin iki ana caddesinin k\u00f6\u015fesindeki kav\u015fakta k\u0131bleye d\u00f6n\u00fck olarak yerle\u015ftirildi\u011finden \u00f6n\u00fcne il\u00e2ve edilen avlu ve revaklar\u0131 yamuk bir plana g\u00f6re in\u015fa edilmi\u015ftir. Revaklarda kullan\u0131lan s\u00fctunlar ve bunlar\u0131n ba\u015fl\u0131klar\u0131 dev\u015firme olup aralar\u0131nda hayvan \u015fekilleriyle s\u00fcsl\u00fc olan da vard\u0131r; ancak baklaval\u0131 T\u00fcrk ba\u015fl\u0131\u011f\u0131 ta\u015f\u0131yanlar da g\u00f6r\u00fcl\u00fcr. Ge\u00e7 bir d\u00f6nemde avlunun \u00fcst\u00fc bir \u00e7at\u0131 ile \u00f6rt\u00fclm\u00fc\u015ft\u00fcr. \u00c7ok d\u00fczensiz bir plan\u0131 bulunan avlu etraf\u0131ndaki g\u00f6zlerin \u00fczerleri aynal\u0131 tonozlarla kapat\u0131lm\u0131\u015f, sonralar\u0131 bunlar\u0131n her biri d\u00fckk\u00e2n haline getirilmi\u015ftir.<\/p>\n Hamza Bey Camii\u2019nin, g\u00fcn\u00fcm\u00fczde hi\u00e7bir izi kalmayan ve Rumeli\u2019deki b\u00fct\u00fcn benzerleri gibi \u00e7ok uzun olan g\u00f6vdesi pahl\u0131 minaresi kesme ta\u015ftan yap\u0131lm\u0131\u015ft\u0131. Sel\u00e2nik elden \u00e7\u0131kt\u0131ktan sonra bir s\u00fcre daha ibadeth\u00e2ne olarak kullan\u0131lan caminin kubbesindeki kalem i\u015fleri, i\u00e7indeki yaz\u0131 levhalar\u0131 ve \u015famdanlar eski foto\u011fraflarda g\u00f6r\u00fcl\u00fcr. Mihrapla ge\u00e7 bir d\u00f6nem i\u015fi tesiri b\u0131rakan ge\u00e7meli ah\u015fap minber de yok olmu\u015ftur.<\/p>\n B\u0130BL\u0130YOGRAFYA<\/em><\/strong><\/p>\n \u00c2\u015f\u0131k Mehmed, Men\u00e2z\u0131r\u00fc\u2019l-av\u00e2lim, S\u00fcleymaniye Ktp., Esad Efendi, nr. 2421, vr. 302b-303a.<\/em><\/p>\n Evliya \u00c7elebi, Seyahatn\u00e2me, VIII, 158.<\/em><\/p>\n O. Tafrali, Topographie de Thessalonique, Paris 1913, s. 191, lv. 32.<\/em><\/p>\n Fr. Babinger, \u201cEin t\u00fcrkischer Stiftungsbrief des Nerkes\u00ee vom Jahre 1029\/1620\u201d, MOG, I, 151-166; ayn\u0131 makale: Aufs\u00e4tze und Abhandlungen zur Geschichte S\u00fcdosteuropas und der Levante, M\u00fcnchen 1966, II, 38-50 (\u00c2\u015f\u0131k Mehmed\u2019in metniyle birlikte).<\/em><\/p>\n Ali Ziya Topa\u00e7, Hamza Bey Tarihi, Sinop ve \u0130zmir Fatihi, Bursa 1949.<\/em><\/p>\n Ayverdi, Avrupa\u2019da Osmanl\u0131 Mim\u00e2r\u00ee Eserleri IV, s. 259-260.<\/em><\/p>\n V. D\u0113m\u0113triad\u0113s, Topographia t\u0113s Thessalonik\u0113s kata t\u0113n epoch\u0113 t\u0113s Tourkokratias: 1430-1912, Thessalonik\u0113 1983, s. 323-324.<\/em><\/p>\n Semavi Eyice, \u201cYunanistan\u2019da T\u00fcrk Mimar\u00ee Eserleri\u201d, TM, XI (1954), s. 169-170.<\/em><\/p>\n M. Kiel, \u201cNotes on the History of Some Turkish Monuments in Thessaloniki and Their Founders\u201d, BS, XI (1970), s. 131-132.<\/em><\/p>\n Ph. Bakhtsevanou, \u201cTo Hamza Bey Tzami apo to arkhiko Mescid tes Hafsa\u201d, He Thessaloniki, I, Thessaloniki 1985, s. 391-411.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Halk aras\u0131nda Alkazar olarak bilinen Selanik’teki tarihi Hamza Bey Camii’nin restorasyonu \u00f6n\u00fcm\u00fczdeki y\u0131l\u0131n ba\u015flar\u0131nda tamamlanmas\u0131 bekleniyor. Yunanistan K\u00fclt\u00fcr Bakan\u0131 Lina Mendoni, restorasyon \u00e7al\u0131\u015fmalar\u0131n\u0131 inceledi\u011fi s\u0131rada yapt\u0131\u011f\u0131 a\u00e7\u0131klamada, Selanik’in Alkazar olarak bilinen tarihi Hamza Bey Camii’nin restorasyon \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6n\u00fcm\u00fczdeki y\u0131l\u0131n ba\u015flar\u0131nda tamamlanmas\u0131n\u0131n beklendi\u011fini ve \u015fehre teslim edilece\u011fini s\u00f6yledi. Kathimerini’de yer alan habere g\u00f6re Kurtarma ve Dayan\u0131kl\u0131l\u0131k …<\/p>\n","protected":false},"author":1,"featured_media":43731,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[134,57],"tags":[117,405,103],"class_list":["post-43729","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tarihkultur","category-yunanistan","tag-camii","tag-restorasyon","tag-selanik"],"yoast_head":"\nHAMZA BEY CAM\u0130\u0130<\/h3>\n