\u00dclkemizde T\u00fcrk az\u0131nl\u0131\u011fa d\u00f6n\u00fck onlarca y\u0131l s\u00fcregelen deveku\u015fu siyaseti, Mitsotakis\u2019in a\u011fz\u0131ndan bir kez daha sahnelenmi\u015f oldu.<\/p>\n
\u0130ster din\u00ee, ister etnik a\u00e7\u0131dan bak\u0131ls\u0131n, tarihsel s\u00fcre\u00e7 Yunanistan\u2019\u0131n T\u00fcrklere kar\u015f\u0131 olan bak\u0131\u015f\u0131n\u0131n sorunlu oldu\u011funu g\u00f6sterir. Modern d\u00f6nem Yunan devletinin kurulu\u015fundan g\u00fcn\u00fcm\u00fcze kadar bu g\u00f6r\u00fc\u015f\u00fc destekleyen \u00f6nemli olgular ve \u00f6rnekler vard\u0131r.<\/p>\n
Ge\u00e7en iki y\u00fcz y\u0131ll\u0131k d\u00f6nemde Yunan devlet b\u00fcnyesinden T\u00fcrk varl\u0131\u011f\u0131n\u0131 d\u0131\u015flayan yakla\u015f\u0131mlar, de\u011fi\u015fen uluslararas\u0131 konjonkt\u00fcr nedeniyle bir iki \u00f6rnek hari\u00e7, temelde hi\u00e7 de\u011fi\u015fmeyen bir olgu olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.<\/p>\n
Modern d\u00f6nem Yunan devletinin tarihinde \u00fclke y\u00f6netiminde din\u00ee milliyet\u00e7ilik ile etnik milliyet\u00e7ilik kol kola, birbirini besleyerek ruh ikizi \u015feklinde v\u00fccut buldu. Bu \u00e7er\u00e7evede devletin kurulu\u015funda \u00f6nc\u00fcl rol\u00fc oldu\u011funu savunup devlet siyasetinde s\u00f6z\u00fcn\u00fcn a\u011f\u0131rl\u0131\u011f\u0131 ile bilinen Yunan Kilisesi\u2019nin \u00fclke i\u00e7inde farkl\u0131 kimliklere kar\u015f\u0131 d\u0131\u015flay\u0131c\u0131 tutumunun hi\u00e7 de\u011fi\u015fmedi\u011fi g\u00f6r\u00fclmektedir.<\/p>\n
Dilerseniz, tarihin sayfalar\u0131n\u0131 iki y\u00fcz k\u00fcsur y\u0131l geriye \u00e7evirip 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131na d\u00f6nelim. Yunan devletinin kurulma d\u00fc\u015f\u00fcncesinin Avrupa\u2019da destek bulmaya ba\u015flad\u0131\u011f\u0131 1800\u2019lerde Balkanlarda B\u00fcy\u00fck Devletler aras\u0131nda ya\u015fanan rekabet dolay\u0131s\u0131yla Napol\u00e9on Bonaparte komutanlar\u0131na seslenirken Yunanistan co\u011frafyas\u0131nda kabarmaya ba\u015flayan din\u00ee ve mill\u00ee ba\u011fnazl\u0131\u011f\u0131n alt\u0131n\u0131 kal\u0131n \u00e7izgilerle \u00e7izer. Bu ba\u011fnazl\u0131k, Yunan toplumunda ayaklanma ama\u00e7l\u0131 olarak kin ve nefret duygular\u0131yla k\u00f6r\u00fcklendi.<\/p>\n
Okul kitaplar\u0131nda dahi yer verildi\u011fini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz T\u00fcrklere kar\u015f\u0131 k\u0131\u015fk\u0131rtma ama\u00e7l\u0131 kullan\u0131lan \u201cgizli okul\u201d tarz\u0131 mitler, tarih dersi yerine okutuldu. Bug\u00fcn Yunan tarih\u00e7ilerin dahi itibar etmedi\u011fi \u201cgizli okul\u201d safsatas\u0131 gibi bu t\u00fcr as\u0131ls\u0131z iddialarla toplum a\u015f\u0131r\u0131 bi\u00e7imde k\u0131\u015fk\u0131rt\u0131ld\u0131.<\/p>\n
Nitekim 1821\u2019de Mora (Moria) yar\u0131madas\u0131nda T\u00fcrkleri hedef alan Trabli\u00e7e (Tripolitsa) katliam\u0131, k\u00f6r\u00fcklenen bu nefretin bir sonucu \u015feklinde zuhur etti. \u0130ki y\u00fcz y\u0131l \u00fcst\u00fc \u00f6rt\u00fclmeye \u00e7al\u0131\u015f\u0131lan bu \u00fcz\u00fcc\u00fc olay\u0131n tek iyi taraf\u0131, bir\u00e7ok T\u00fcrk ve yabanc\u0131 tarih\u00e7ilerin yan\u0131 s\u0131ra Yunan tarih\u00e7iler taraf\u0131ndan da belgeleriyle ortaya konulmu\u015f olmas\u0131d\u0131r.<\/p>\n
Yunan ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 y\u0131llar\u0131nda, de\u011fi\u015fik din\u00ee ve milli kimliklere sahip insanlar\u0131n bir arada ya\u015fad\u0131\u011f\u0131 b\u00f6lgelerde, kurulacak devlete ba\u011fl\u0131 vatanda\u015f ili\u015fkisinin neye g\u00f6re belirlenece\u011fi konusu ele al\u0131nd\u0131. Bu ama\u00e7la haz\u0131rlanan ge\u00e7ici anayasal metinlerde (Epidavros, Astros, Trizinia) T\u00fcrk\/M\u00fcsl\u00fcman ve Musev\u00ee kimlik, kurulacak bir devlet yap\u0131s\u0131nda yok say\u0131ld\u0131.<\/p>\n
19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda B\u00fcy\u00fck Devletlerin m\u00fcdahalesi sonucu, Balkanlarda Osmanl\u0131 Devleti\u2019nden ayr\u0131larak ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ilan eden ilk devlet Yunanistan oldu. 1830\u2019da kurulan Yunanistan\u2019\u0131n en temel dayana\u011f\u0131, devleti vatanda\u015fl\u0131k ba\u011f\u0131yla ba\u011fl\u0131 k\u0131lan ili\u015fkinin din\u00ee kimli\u011fi esas almas\u0131 oldu. Bu a\u00e7\u0131dan Yunan devletinin kurulu\u015f felsefesi, din-millet kavram\u0131n\u0131n ayr\u0131lmaz b\u00fct\u00fcnl\u00fc\u011f\u00fc \u00fczerinden tan\u0131mland\u0131.<\/p>\n
Bu duruma g\u00f6re devletle ba\u011fl\u0131 vatanda\u015fl\u0131k ili\u015fkisi, din\u00ee aidiyetten ba\u015fka milli k\u00f6ken (\u03b9\u03b8\u03b1\u03b3\u03ad\u03bd\u03b5\u03b9\u03b1) \u015fart\u0131 aranm\u0131\u015f olsa dahi, sonralar\u0131 bu yakla\u015f\u0131m ger\u00e7ek\u00e7i bulunmay\u0131p H\u0131ristiyan olan herkes Yunan vatanda\u015f\u0131 olma kriterini kar\u015f\u0131lar say\u0131ld\u0131. Sonradan yap\u0131lan bu de\u011fi\u015fiklik, ba\u015fka din\u00ee kimli\u011fe sahip olanlar\u0131n din de\u011fi\u015ftirmeleri halinde yerlerinde kalmalar\u0131na g\u00f6z yumulur, tarz\u0131nda a\u00e7\u0131k kap\u0131 olarak de\u011ferlendirildi. Nas\u0131l olsa onlar, H\u0131ristiyan olduktan sonra ayn\u0131 milli de\u011ferleri payla\u015f\u0131r duruma geleceklerdir, \u015feklinde bir kanaat olu\u015ftu\u011fu varsay\u0131lmaktad\u0131r.<\/p>\n
Nitekim tarih kaynaklar\u0131na dayand\u0131r\u0131lan bilgiye g\u00f6re, Yunan devletinin kurulma s\u00fcrecinde gerek Mora yar\u0131madas\u0131nda gerekse Attika b\u00f6lgesinde sava\u015f tutsaklar\u0131 T\u00fcrkler tamamen h\u0131ristiyanla\u015ft\u0131r\u0131ld\u0131. T\u00fcrklerden ba\u015fka, Musevilik dinine ba\u011fl\u0131 gruplar da din de\u011fi\u015ftirip H\u0131ristiyan olmak zorunda kald\u0131. Yunan devleti kurulduktan k\u0131sa bir s\u00fcre sonra B\u00fcy\u00fck Devletlerin \u00fclke n\u00fcfusu i\u00e7erisinde ne kadar M\u00fcsl\u00fcman\u0131n ya\u015fad\u0131\u011f\u0131n\u0131 sormas\u0131 \u00fczerine, Yunanistan\u2019\u0131n ilk Devlet Ba\u015fkan\u0131 (1828-1831) Kapodistrias \u201chi\u00e7\u201d<\/em> diye yan\u0131t vermi\u015ftir.<\/p>\n B\u00fcy\u00fck Devletlerin deste\u011fiyle kurulan Yunan devletinde H\u0131ristiyanl\u0131k d\u0131\u015f\u0131ndaki din\u00ee kimlikler aleni olarak d\u0131\u015flan\u0131rken hemen hemen ayn\u0131 d\u00f6nemde Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nda M\u00fcslim ile Gayr-i M\u00fcslimleri hukuk \u00f6n\u00fcnde e\u015fit k\u0131lan 1839\u2019da \u201cG\u00fclhane Hatt-\u0131 H\u00fcmay\u00fbn\u201d<\/em> ilan edilir. Vatanda\u015fl\u0131k hukuku a\u00e7\u0131s\u0131ndan \u00f6nemli bir belge niteli\u011finde olan padi\u015fah\u0131n bu ferman\u0131, M\u00fcslim ile Gayr-i M\u00fcslimleri e\u015fit stat\u00fcde k\u0131lar. 1856\u2019da ilan edilen \u201cIslahat Ferman\u0131\u201d<\/em> tebaa aras\u0131ndaki e\u015fitli\u011fin kimi eksiklerini tamamlarken, Patrikhane \u00e7evreleri buna tepki g\u00f6sterip \u201cbu e\u015fitlik\u00e7i d\u00fczenlemeler bizi Ermeniler ve Musevilerle ayn\u0131 d\u00fczeye getirdi; biz Osmanl\u0131\u2019da s\u00fcregelen \u00f6nceki sistemden memnunduk\u201d<\/em>, diyerek ho\u015fnutsuzlu\u011funu dile getirmi\u015flerdir.<\/p>\n Yine Yunanistan\u2019\u0131n bu a\u00e7\u0131dan uygulamalar\u0131na bakacak olursak, dine dayal\u0131 vatanda\u015fl\u0131k hukukunun, Yunanistan\u2019\u0131n kurulu\u015fundan elli y\u0131l sonra 1881\u2019de aynen devam etti\u011fini g\u00f6rmekteyiz. O y\u0131l, Teselye ve Epir b\u00f6lgelerinin bir b\u00f6l\u00fcm\u00fcn\u00fc topraklar\u0131na katan Yunanistan bu b\u00f6lgelerde ya\u015fayan M\u00fcsl\u00fcman n\u00fcfusa iki se\u00e7enek sunar. Yerlerinde kalmak istemeleri halinde \u00fc\u00e7 y\u0131ll\u0131k s\u00fcre i\u00e7erisinde Yunan vatanda\u015fl\u0131\u011f\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda H\u0131ristiyanl\u0131k dinini kabul etmeleri, aksi takdirde ya\u015fad\u0131klar\u0131 topraklardan ayr\u0131lmalar\u0131 gerekti\u011fi konusunda kendilerine devletin bir karar\u0131 olarak bildirilir.<\/p>\n 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, \u0130ngiliz devlet modeline yak\u0131nl\u0131\u011f\u0131yla bilinen d\u00f6nemin Ba\u015fbakan\u0131 Venizelos, klasik Yunan milliyet\u00e7ili\u011finden vazge\u00e7ip burjuva modernle\u015fmesini \u00f6ng\u00f6ren irredantizme dayal\u0131 bir \u00e7e\u015fit milliyet\u00e7ilik \u00fczerinde planlar kurmaya ba\u015flad\u0131. Bu \u00e7er\u00e7evede Venizelos \u0130ngiltere \u00f6rne\u011finden hareketle \u201cB\u00fcy\u00fck Yunanistan\u201d\u0131 tasavvur ederken Yunan devletinin i\u00e7inde \u00f6nemli say\u0131da ya\u015fayan M\u00fcsl\u00fcman n\u00fcfusun da bu projenin d\u0131\u015f\u0131nda d\u00fc\u015f\u00fcn\u00fclmemesi gerekti\u011fini savunmaktayd\u0131.<\/p>\n Balkan Sava\u015flar\u0131n\u0131n yaratt\u0131\u011f\u0131 sonu\u00e7lardan biri, Venizelos\u2019un daha \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fi \u00e7o\u011funlu\u011fu T\u00fcrklerin olu\u015fturdu\u011fu bir n\u00fcfus haritas\u0131n\u0131n \u00f6n\u00fcne \u00e7\u0131kmas\u0131 oldu. Yar\u0131m milyonun \u00fczerinde bir M\u00fcsl\u00fcman n\u00fcfusla kar\u015f\u0131la\u015fan Yunan h\u00fck\u00fcmeti, \u00f6nceki uygulamalar\u0131n\u0131n aksine 1913\u2019te imzalanan Atina Antla\u015fmas\u0131 ile T\u00fcrklere din\u00ee ve k\u00fclt\u00fcrel olmak \u00fczere geni\u015f haklar tan\u0131d\u0131.<\/p>\n Ne var ki bu haritan\u0131n daha da b\u00fcy\u00fcmesini isteyen Venizelos, Bulgaristan\u2019\u0131n i\u015fgali alt\u0131nda bulunan Bat\u0131 Trakya \u00fczerinde \u00e7e\u015fitli planlar kurmaya ba\u015flad\u0131. Bulgar y\u00f6netiminin Bat\u0131 Trakya T\u00fcrklerine uygulad\u0131\u011f\u0131 zul\u00fcm, Yunan h\u00fck\u00fcmetinin b\u00f6lgeyi ilhak etme plan\u0131n\u0131 fazlas\u0131yla kolayla\u015ft\u0131r\u0131yordu. Venizelos, 1919 Paris Bar\u0131\u015f Konferans\u0131 \u00f6ncesinde topraklar\u0131nda ya\u015fayan az\u0131nl\u0131klara din\u00ee ve k\u00fclt\u00fcrel \u00f6zg\u00fcrl\u00fckler ile e\u015fit vatanda\u015fl\u0131k muamelesi vaadederken Trakya b\u00f6lgesi i\u00e7in g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc b\u00f6lgenin ileri gelenlerine de b\u00f6lgesel \u00f6zerklik s\u00f6z\u00fc veriyordu.<\/p>\n B\u00fct\u00fcn bu vaatlerin amac\u0131, Bulgar bask\u0131s\u0131 alt\u0131nda ya\u015fayan Bat\u0131 Trakya T\u00fcrklerini Paris Bar\u0131\u015f Konferans\u0131 \u00f6ncesi ikna edip deste\u011fini sa\u011flamakt\u0131. Neuilly ve Sevr\u2019de yap\u0131lan g\u00f6r\u00fc\u015fmelerde, I. D\u00fcnya Sava\u015f\u0131n\u0131n galipleri aras\u0131nda bulunan Yunanistan\u2019\u0131n b\u00f6lgeye d\u00f6n\u00fck beklentileri kar\u015f\u0131land\u0131. Ne var ki Bat\u0131 Anadolu \u00fczerinde \u201cB\u00fcy\u00fck Yunanistan\u201d hesab\u0131 tutmayan Venizelos n\u00fcfus m\u00fcbadelesi ile topraklar\u0131nda bir bu\u00e7uk milyonun \u00fczerinde bir Rum n\u00fcfusunu kuca\u011f\u0131nda buldu.<\/p>\n Emperyalist devletlerle kurulan hesaplar bir anda \u00e7\u00f6k\u00fcverince Yunan devlet politikas\u0131, topraklar\u0131nda ya\u015fayan T\u00fcrklere y\u00f6nelik klasik y\u00f6ntemlerine geri d\u00f6nerek onlardan b\u00fcsb\u00fct\u00fcn kurtulmak i\u00e7in siyaset \u00fcretmeye ba\u015flad\u0131. Son y\u00fczy\u0131lda Yunan devletinin bu y\u00f6ndeki b\u00fct\u00fcn tasarruflar\u0131, bu ger\u00e7e\u011fi g\u00f6zler \u00f6n\u00fcne sermektedir.<\/p>\n Bug\u00fcne geldi\u011fimizde \u015f\u00f6yle enteresan bir manzara ile kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuzu g\u00f6r\u00fcr\u00fcz: 1975 y\u0131l\u0131nda oylan\u0131p kabul edilen bug\u00fcn de y\u00fcr\u00fcrl\u00fckte olan Yunan anayasas\u0131n\u0131n 3. maddesine g\u00f6re, Yunan devletinin resmi dininin \u201c\u0130sa\u2019ya ait Ortodoks Do\u011fu Kilisesi\u201d oldu\u011fu \u015feklinde ifade edilir. Yani modern Yunan devleti, H\u0131ristiyan kimli\u011fine sahip bir devlettir.<\/p>\n \u015eimdi, Yunan devletinin, tarihsel s\u00fcre\u00e7 i\u00e7erisinde \u00fclke topraklar\u0131nda ya\u015fayan T\u00fcrk kimli\u011fine kar\u015f\u0131 tak\u0131nd\u0131\u011f\u0131 genel tutum nedeniyle karnesi belliyken, \u00e7ok yak\u0131n ge\u00e7mi\u015fte s\u0131rf T\u00fcrk olduklar\u0131 i\u00e7in on binlerce Bat\u0131 Trakyal\u0131 vatanda\u015fl\u0131ktan at\u0131lm\u0131\u015fken, Rodos\u2019ta az say\u0131da ya\u015famakta olan T\u00fcrklerin k\u00fclt\u00fcrel kimli\u011fi yok olmu\u015fken, vatanda\u015f\u0131 oldu\u011fumuz bu devletin resmi dininin H\u0131ristiyan dini oldu\u011fu anayasa maddesiyle sabitken bug\u00fcn bu devletin y\u00f6neticileri, T\u00fcrk\/M\u00fcsl\u00fcman kimli\u011fine sahip bizlere hitaben, senin imaml\u0131k, hatiplik, m\u00fcft\u00fcl\u00fck, \u00f6\u011fretmenlik, vak\u0131f y\u00f6netimi gibi k\u00fclt\u00fcrel varl\u0131\u011f\u0131n\u0131n idamesi i\u00e7in dedelerinden kalma kurumlar\u0131n\u0131n ba\u015f\u0131nda ben olaca\u011f\u0131m diyorsa, bunu diyenin niyeti asla iyi de\u011fildir.<\/p>\n Genel manzara bu iken T\u00fcrkiye Cumhurba\u015fkan\u0131 Erdo\u011fan\u2019\u0131n \u00fclkemize ger\u00e7ekle\u015ftirdi\u011fi resmi ziyaret dolay\u0131s\u0131yla Ba\u015fbakan Mitsotakis\u2019le yapt\u0131\u011f\u0131 ortak a\u00e7\u0131klamada, Bat\u0131 Trakya T\u00fcrklerinin sorunlar\u0131yla ilgilenilmesi istemesi \u00fczerine \u201cLozan Antla\u015fmas\u0131\u2019n\u0131n M\u00fcsl\u00fcman az\u0131nl\u0131ktan bahsetti\u011fini\u201d<\/em> hat\u0131rlatarak s\u00f6ze giren Ba\u015fbakan Mitsotakis\u2019in bu tutumunu \u00fclkemizin \u00fcstlendi\u011fi tarih\u00ee bir sorumluluktan ka\u00e7\u0131\u015f olarak de\u011ferlendirmek gerekir.<\/p>\n Lozan Antla\u015fmas\u0131 M\u00fcsl\u00fcman az\u0131nl\u0131ktan s\u00f6z ediyor, demesiyle ne demek istiyor Say\u0131n Ba\u015fbakan? Ben bu az\u0131nl\u0131\u011fa istedi\u011fimi yapar\u0131m m\u0131 demek istiyor?<\/p>\n \u00dclkemizde T\u00fcrk az\u0131nl\u0131\u011fa d\u00f6n\u00fck onlarca y\u0131l s\u00fcregelen deveku\u015fu siyaseti, Mitsotakis\u2019in a\u011fz\u0131ndan bir kez daha sahnelenmi\u015f oldu. Ba\u015fbakana hat\u0131rlatmak isteriz. Lozan Antla\u015fmas\u0131, m\u00fctekabiliyete dayal\u0131 olarak her iki \u00fclkenin kar\u015f\u0131l\u0131kl\u0131 olarak her birine ait oldu\u011funu kabul etti\u011fi iki az\u0131nl\u0131ktan biri Bat\u0131 Trakya T\u00fcrk az\u0131nl\u0131\u011f\u0131d\u0131r. Her iki az\u0131nl\u0131\u011f\u0131n aidiyet bak\u0131m\u0131ndan ba\u011fl\u0131 olduklar\u0131 \u00fclkelerden biri T\u00fcrkiye di\u011feri ise Yunanistan\u2019d\u0131r. Ger\u00e7ek bu iken Mitsotakis\u2019in Lozan Antla\u015fmas\u0131 yorumundan hareketle, \u0130stanbul\u2019daki az\u0131nl\u0131k i\u00e7in al\u0131\u015f\u0131lageldi\u011fi \u00fczere Yunan Ortodoks az\u0131nl\u0131\u011f\u0131 nitelemesini kullan\u0131rken o az\u0131nl\u0131\u011fa kar\u015f\u0131l\u0131k olarak b\u0131rak\u0131lan Bat\u0131 Trakya T\u00fcrkleri ise neye g\u00f6re \u201cYunan M\u00fcsl\u00fcmanlar\u0131\u201d<\/em> oluyormu\u015f?<\/p>\n Sonu\u00e7 olarak, iki y\u00fcz y\u0131ldan beri T\u00fcrklere kar\u015f\u0131 reddedici bir tutum i\u00e7erisinde olmas\u0131yla tan\u0131d\u0131\u011f\u0131m\u0131z bu din\u00ee\/politik zihniyet, kafas\u0131n\u0131 kumdan \u00e7\u0131karmaya hi\u00e7 niyetli g\u00f6z\u00fckm\u00fcyor. Olsun! Yunan Ba\u015fbakan\u0131n\u0131n b\u00f6yle demesi, bundan b\u00f6yle Bat\u0131 Trakya T\u00fcrklerinin, Avustralya\u2019daki yerli Aborjinler gibi \u00f6lmeye yataca\u011f\u0131 sonucu \u00e7\u0131kar\u0131lmamal\u0131d\u0131r.<\/p>\n T\u00fcrk az\u0131nl\u0131k, tarih\u00ee bir ger\u00e7ektir; bu ger\u00e7ek de varolu\u015f yasas\u0131yla muhkemdir.<\/p>\n","protected":false},"excerpt":{"rendered":" \u00dclkemizde T\u00fcrk az\u0131nl\u0131\u011fa d\u00f6n\u00fck onlarca y\u0131l s\u00fcregelen deveku\u015fu siyaseti, Mitsotakis\u2019in a\u011fz\u0131ndan bir kez daha sahnelenmi\u015f oldu. \u0130ster din\u00ee, ister etnik a\u00e7\u0131dan bak\u0131ls\u0131n, tarihsel s\u00fcre\u00e7 Yunanistan\u2019\u0131n T\u00fcrklere kar\u015f\u0131 olan bak\u0131\u015f\u0131n\u0131n sorunlu oldu\u011funu g\u00f6sterir. Modern d\u00f6nem Yunan devletinin kurulu\u015fundan g\u00fcn\u00fcm\u00fcze kadar bu g\u00f6r\u00fc\u015f\u00fc destekleyen \u00f6nemli olgular ve \u00f6rnekler vard\u0131r. Ge\u00e7en iki y\u00fcz y\u0131ll\u0131k d\u00f6nemde Yunan devlet b\u00fcnyesinden …<\/p>\n","protected":false},"author":1,"featured_media":42628,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[48,26],"class_list":["post-42626","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorun-sectikleri","tag-bati-trakya","tag-yunanistan"],"yoast_head":"\n