![\"\"](\"https:\/\/batitrakya.live\/wp-content\/uploads\/2020\/11\/petros-ucis.jpg\")
<\/figure><\/div>\n\n\n\nYapt\u0131\u011f\u0131 payla\u015f\u0131m\u0131nda yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131:<\/p>\n\n\n\n
\u201cTrakya\u2019daki Yunan M\u00fcsl\u00fcmanlar\u0131, \u201c\u0130srail Ordusu\u2019nun D\u00fcrzileri\u201d Olabilir.\u201d<\/strong><\/p>\n\n\n\n D\u00fcrzi\u2019ler (Suriye ve L\u00fcbnan\u2019da ya\u015fayan ve kendilerine \u00f6zg\u00fc bir mezhepleri olan, Arap k\u00f6kenli bir M\u00fcsl\u00fcman toplulu\u011fu.)<\/p>\n\n\n\n Gelelim yaz\u0131n\u0131n Yunancadan T\u00fcrk\u00e7e\u2019ye \u00e7evirisine ve ne gibi ifadeler kullan\u0131lm\u0131\u015f.<\/p>\n\n\n\n \u201cTrakya\u2019daki Yunan M\u00fcsl\u00fcmanlar\u0131, \u201c\u0130srail Ordusu\u2019nun D\u00fcrzileri\u201d Olabilir.\u201d<\/strong><\/p>\n\n\n\n \u201cKarantina s\u0131ras\u0131nda Ksanthi\u2019den (\u0130ske\u00e7e) bir arkada\u015f\u0131m\u0131n k\u0131z\u0131yla skype \u00fczerinden ileti\u015fim kurdum. Gen\u00e7 k\u0131z bug\u00fcn on d\u00f6rt ya\u015f\u0131nda ve en b\u00fcy\u00fck hayali s\u0131nav vermek ve Evelpidon (Yunanistan Kara Harp Okulu) okuluna girmek.<\/p>\n\n\n\n Bug\u00fcn ge\u00e7erli olanlarla, hayalini bir nedenle ger\u00e7ekle\u015ftiremeyecek, \u00e7\u00fcnk\u00fc M\u00fcsl\u00fcman. Elbette bilmeyenler ve bu sat\u0131rlar\u0131 okuyanlar merak edecek, Yunan Ordusu\u2019nda M\u00fcsl\u00fcman bir kad\u0131n\u0131n subay olmas\u0131 m\u00fcmk\u00fcn m\u00fc? Cevap evet, vede asl\u0131nda Yunan e\u011fitimi ve vicdan\u0131 olan gen\u00e7 bir Yunan kad\u0131n\u0131n r\u00fcyas\u0131n\u0131 ger\u00e7ekle\u015ftirmesine devlet taraf\u0131ndan izin verilmemesi haks\u0131zl\u0131k.<\/p>\n\n\n\n Yunan devleti \u00f6zellikle son 30 y\u0131lda Trakya M\u00fcsl\u00fcmanlar\u0131 i\u00e7in \u00e7ok \u015fey yapt\u0131. \u0130lk olarak \u0130oannis Metaksas\u2019\u0131n b\u00f6lge i\u00e7in ilan etti\u011fi yasalar \u00f6n\u00fcnde e\u015fitlik, Konstantinos Mi\u00e7otakis takip etti ve uygulad\u0131. Ancak ayn\u0131 devlet, Evelpidon okuluna gitmek gibi konular\u0131n kabul edilmesi i\u00e7in bu Yunanlar\u0131n benzersizli\u011fini t\u00fcm Yunan halk\u0131na a\u00e7\u0131klamaya \u00f6zen g\u00f6stermedi.<\/p>\n\n\n\n B\u00f6lgedeki T\u00fcrk Konsoloslu\u011funun (G\u00fcm\u00fclcine Ba\u015fkonsoloslu\u011fu) mali ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 nedeniyle 2.500 \u2013 3.000 M\u00fcsl\u00fcman\u0131 kontrol etmesi 120.000 Yunan M\u00fcsl\u00fcman\u2019\u0131n aleyhine olamaz.<\/p>\n\n\n\n B\u00f6lgedeki M\u00fcsl\u00fcmanlar, \u00f6zellikle k\u00f6ylerde, Yunan Ordusuna devasa bir sayg\u0131 duyuyorlar. Birincisi, devletin kendilerine yak\u0131n oldu\u011funu hissediyorlar, dindar insanlar, tipik y\u00fck\u00fcml\u00fcl\u00fckleri i\u00e7inde resmi devleti sadece g\u00fcnl\u00fck ya\u015famlar\u0131nda de\u011fil, T\u00fcrk Konsoloslu\u011funun bask\u0131s\u0131nda bile bir \u015femsiye olarak g\u00f6r\u00fcyorlar.<\/p>\n\n\n\n \u0130kincisi, 4. Kolordusu\u2019nun ve daha \u00f6zel olarak \u0130stihkam birli\u011finin her y\u0131l ihtiya\u00e7 duyduklar\u0131 yerlere m\u00fcdahale etmesidir. Tarlalar\u0131na ve hayvan damlar\u0131na giden yollar\u0131n bak\u0131m\u0131, nakliyeler ve Kolorduya ait sa\u011fl\u0131k birimleri taraf\u0131ndan muayeneleri g\u00fcnl\u00fck bir rutindir.<\/p>\n\n\n\n Bu k\u00f6ylerde gen\u00e7 bir M\u00fcsl\u00fcman bayan veya erkek subay\u0131n ortaya \u00e7\u0131kmas\u0131 halinde nas\u0131l bir mesaj verilece\u011fini herkes hayal etsin. Ve e\u011fer \u015fimdi bu sat\u0131rlar\u0131 okuyanlar bir Yunan M\u00fcsl\u00fcman\u0131n\u0131n (T\u00fcrk Az\u0131nl\u0131k insan\u0131) Yunan Ordusunda subay olaca\u011f\u0131ndan sinirlenip rahats\u0131z olmaya ba\u015flarlarsa, onlara \u0130sraillilerin bizi bu konuda \u0130srailli M\u00fcsl\u00fcmanlarla de\u011fil, bir az\u0131nl\u0131kla ge\u00e7tiklerini s\u00f6yleyebilirim.<\/p>\n\n\n\n \u0130srail D\u00fcrzi toplumu, \u0130srail devletinde Yahudi olmayan tek b\u00fcy\u00fck gruptur ve \u00e7ocuklar\u0131n\u0131n \u0130srail Ordusu\u2019nda g\u00f6rev yapmak zorunlulu\u011fu vard\u0131r. Son 50 y\u0131ld\u0131r topluluk Yahudi devletiyle bir kan anla\u015fmas\u0131 yapt\u0131 ve vatan\u0131n\u0131 sadakatle savunurken \u00e7at\u0131\u015fmalarda y\u00fczlerce kurban verdi.<\/p>\n\n\n\n D\u00fcrziler \u0130srail Ordusu\u2019nun en \u00fcst kademelerine kadar ula\u015f\u0131yor ve ellerinde Kur\u2019an ile sava\u015f\u0131yorlar. Sadece \u0130srail devletine de\u011fil, ayn\u0131 zamanda k\u00f6kenlerine de sad\u0131kt\u0131rlar. Suriye i\u00e7 sava\u015f\u0131nda Suriye-\u0130srail s\u0131n\u0131r\u0131nda ya\u015fayan D\u00fcrziler I\u015e\u0130D taraf\u0131ndan tehdit edildi, ancak \u0130srail Ordusu\u2019ndan y\u00fczlerce emeklinin kat\u0131l\u0131m\u0131 ile katliamlar\u0131 engellendi.<\/p>\n\n\n\n Yani \u0130srailliler bir az\u0131nl\u0131\u011f\u0131 orduya entegre etmeyi, y\u00f6netmeyi ve sava\u015fmay\u0131 ba\u015fard\u0131ysa, o zaman Trakyal\u0131 Yunan M\u00fcsl\u00fcmanlar\u0131 onlar da yapabilir. \u0130yi bir ba\u015flang\u0131\u00e7, bug\u00fcn ger\u00e7ekle\u015fen Yunan Polisi\u2019ne dahil edilmeleridir.<\/p>\n\n\n\n B\u00f6lgenin kalk\u0131nmas\u0131 i\u00e7in \u00f6nerilerde bulunacak olan yeni kurulan partiler aras\u0131 Trakya Kalk\u0131nma Komisyonu, b\u00f6lge sakinlerinin g\u00fcvenli\u011fini art\u0131ran ve onlar\u0131 T\u00fcrkiye\u2019nin bask\u0131s\u0131ndan uzakla\u015ft\u0131ran bu t\u00fcr parametreleri de dikkate almal\u0131d\u0131r.\u201d<\/p>\n\n\n\n Petros Outsis\u2019in yaz\u0131s\u0131 aynen yukar\u0131da belirtildi\u011fi gibi Yunan kamuoyuna sunulmu\u015ftur.<\/p>\n\n\n\n Bir de D\u00fcrziler denilen bu toplum kimdir, bununla ilgili bir yaz\u0131 da aynen a\u015fa\u011f\u0131da payla\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n\n S\u0131r dolu halk D\u00fcrziler! ve inan\u0131\u015flar\u0131<\/strong>..<\/p>\n\n\n\n Suriye\u2019deki s\u0131r dolu dini grup D\u00fcrziler kimlerdir neye inan\u0131rlar nas\u0131l ibadet ederler. Liderleri nas\u0131l ortadan kayboldu. D\u00fcrziler \u015eii inanc\u0131ndan san\u0131l\u0131yor ama asl\u0131nda bak\u0131n ne?<\/p>\n\n\n\n D\u00fcrziler kimdir?<\/strong><\/p>\n\n\n\n Suriye\u2019deki s\u0131r dolu grup olan D\u00fcrziler neye inan\u0131rlar ve nas\u0131l ibadet ederler? \u015eii k\u00f6kenli olduklar\u0131 d\u00fc\u015f\u00fcn\u00fclen D\u00fcrzilerin asl\u0131nda inan\u0131\u015f bak\u0131m\u0131ndan \u015eiilikle yak\u0131ndan uzaktan ilgileri yoktur.<\/p>\n\n\n\n D\u00fcrzili\u011fi kuran ve esrarengiz bir \u015fekilde ortadan kaybolan \u2018Hakim\u2019in Allah\u2019\u0131n cisimle\u015fmi\u015f hali oldu\u011funa inan\u0131rlar. Ha\u00e7l\u0131 seferlerinde h\u0131ristiyanlar\u0131n yan\u0131nda yer alan D\u00fcrziler, Hakim\u2019i ayn\u0131 zamanda \u2018Mehdi\u2019 olarak da g\u00f6r\u00fcyorlar ve geri d\u00f6nece\u011fine inan\u0131yorlar.<\/p>\n\n\n\n D\u00fcnya \u00fczerinde 2.5 milyona yak\u0131n D\u00fcrzi oldu\u011fu tahmin ediliyor. Suriye\u2019de ise D\u00fcrziler en b\u00fcy\u00fck \u00fc\u00e7\u00fcnc\u00fc dini az\u0131nl\u0131k.<\/p>\n\n\n\n D\u00dcRZ\u0130L\u0130K NED\u0130R?<\/strong><\/p>\n\n\n\n D\u00fcrzilik 11. Y\u00fczy\u0131lda, \u015eii mezhebinin bir kolu olan \u0130smaililik i\u00e7inden do\u011fdu. D\u00fcrzili\u011fin ad\u0131, Orta Asya k\u00f6kenli din adam\u0131 Muhammed bin \u0130smail el-Derezi\u2019den geliyor. Muhammed bin \u0130smail el-Derezi M\u0131s\u0131r\u2019daki Fat\u0131mi Halifelerinden El-Hakim\u2019i Tanr\u0131\u2019n\u0131n cisimle\u015fmi\u015f hali olarak g\u00f6r\u00fcyordu. D\u00fcrziler bask\u0131 g\u00f6rmeyi engellemek i\u00e7in y\u00fczy\u0131llar boyunca dinlerini, s\u0131r tutarak ya\u015fad\u0131lar.<\/p>\n\n\n\n SIR KAYBOLU\u015e<\/strong><\/p>\n\n\n\n Tanr\u0131\u2019n\u0131n cisimle\u015fmi\u015f hali olarak g\u00f6r\u00fclen El-Hakim, 1021\u2019de gizemli bir \u015fekilde ortadan kayboldu. D\u00fcrziler, onun k\u0131yamet g\u00fcn\u00fc, evrensel adaleti sa\u011flamak \u00fczere yeniden ortaya \u00e7\u0131kaca\u011f\u0131na inan\u0131yor.<\/p>\n\n\n\n D\u00dcRZ\u0130LER\u0130N \u0130NANI\u015eI<\/strong><\/p>\n\n\n\n D\u00fcrz\u00ee inanc\u0131n\u0131n ana esaslar\u0131n\u0131n \u00e7ok az bir k\u0131sm\u0131 kamuya a\u00e7\u0131kt\u0131r, inan\u00e7 esaslar\u0131n\u0131n \u00e7o\u011fu herkesten saklan\u0131r. Bu biraz da uzun s\u00fcre inan\u00e7lar\u0131n\u0131 saklamalar\u0131 y\u00fcz\u00fcnden geli\u015fmi\u015ftir.d\u00fcrziler-kimdir.jpg<\/p>\n\n\n\n D\u00fcrz\u00eeler Tanr\u0131\u2019n\u0131n birli\u011fine inan\u0131rlar, bu nedenle kendilerini Ehl el Tevhid (Tevhid ehli \u2013 birle\u015ftiriciler) olarak anm\u0131\u015flard\u0131r. Kimi ara\u015ft\u0131rmac\u0131lar\u0131n D\u00fcrz\u00eeli\u011fi \u0130slam\u2019\u0131n b\u00e2t\u0131n\u00ee ak\u0131mlar\u0131 aras\u0131nda saymalar\u0131na kar\u015f\u0131n, D\u00fcrz\u00eeli\u011fin S\u00fcnni \u015feriat\u0131yla oldu\u011fu kadar \u015eii-B\u00e2t\u0131n\u00ee anlay\u0131\u015fla da \u00e7at\u0131\u015fan taraflar\u0131 vard\u0131r.<\/p>\n\n\n\n ALLAH\u2019IN \u0130NSAN KILI\u011eINDA G\u00d6R\u00dcND\u00dc\u011e\u00dcNE \u0130NANIYORLAR<\/strong><\/p>\n\n\n\n D\u00fcrz\u00ee inanc\u0131na g\u00f6re Allah, Yedi \u0130mam\u2019dan sonra Fat\u0131m\u00ee halifesi H\u00e2kim Biemrillah el-Mansur \u0130bnil Aziz Billah\u2019ta H\u00e2kim Biemrihi ad\u0131yla insan k\u0131l\u0131\u011f\u0131nda g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr. Halife\u2019nin veziri Hamza ibn Ali de onun peygamberidir. H\u00e2kim hem Allah hem de insand\u0131r. Ancak iki t\u00fcrl\u00fc g\u00f6r\u00fcn\u00fc\u015f\u00fc vard\u0131r: L\u00e2h\u00fbt\u00ee (Allah) ve N\u00e2s\u00fbt\u00ee (insan). Bu iki g\u00f6r\u00fcn\u00fc\u015f birbirine benzemez. Ak\u0131lla anla\u015f\u0131lamayan H\u00e2kim bir\u00e7ok defa insan \u015feklinde g\u00f6r\u00fcnm\u00fc\u015f, insanlar fitne fesada ba\u015flay\u0131nca gizlenmi\u015ftir. Yeniden ortaya \u00e7\u0131kt\u0131\u011f\u0131nda D\u00fcrz\u00eeleri m\u00fck\u00e2fatland\u0131racak, kendine inanmayanlar\u0131 da cezaland\u0131racakt\u0131r.<\/p>\n\n\n\n D\u00dcRZ\u0130L\u0130\u011e\u0130N D\u00d6RT \u015eARTI NE?<\/strong><\/p>\n\n\n\n -H\u00e2kim\u2019in Allah oldu\u011funa inanmak:<\/strong> H\u00e2kim, hem Tanr\u0131 hem de insand\u0131r (L\u00e2hut-N\u00e2sut). Bu iki nitelik birbirinden ayr\u0131lmayacak \u00f6l\u00e7\u00fcde i\u00e7 i\u00e7e ge\u00e7mi\u015ftir. Tanr\u0131\u2019n\u0131n t\u00fcm i\u015fleri anlaml\u0131 ve bilgecedir. \u0130nsan akl\u0131 O\u2019nu ve i\u015flerini kavray\u0131p tan\u0131mlayamaz. Allah, yery\u00fcz\u00fcnde bir\u00e7ok kez insan bi\u00e7iminde zuhur etmi\u015ftir; en son olarak ta kendisini H\u00e2kim bi\u00e7iminde g\u00f6stermi\u015ftir. K\u00f6t\u00fcl\u00fckler ve bozukluklar ortadan kalkt\u0131\u011f\u0131nda gizlendi\u011fi yerden bir kez daha ortaya \u00e7\u0131kacak, D\u00fcrz\u00eeleri \u00f6d\u00fcllendirip inan\u00e7s\u0131zlar\u0131 cezaland\u0131racakt\u0131r.<\/p>\n\n\n\n -Emri tan\u0131mak:<\/strong> \u201cKaim al-Zaman\u201d olarak da adland\u0131r\u0131lan emir, Hamza ibn Ali\u2019nin kendisidir. Hamza, Allah\u2019\u0131n ilk yaratt\u0131\u011f\u0131, ilk cevheridir. Evren ve t\u00fcm di\u011fer varl\u0131klar ondan yarat\u0131lm\u0131\u015ft\u0131r; bu nedenle Hamza, yarat\u0131klar\u0131n en onurlusu ve Allah\u2019\u0131n el\u00e7isidir. D\u00fcnya ve Ahiret i\u015flerini y\u00f6neten, ceza ve \u00f6d\u00fcl veren odur. Allah\u2019\u0131n \u00f6z nurundan yarat\u0131ld\u0131\u011f\u0131 i\u00e7in, imamlar\u0131n imam\u0131 olup, k\u0131y\u00e2met g\u00fcn\u00fcnde sevap ve ikab onun eli ile yap\u0131lacakt\u0131r. Yer, i\u00e7er, el ile tutulur. Babas\u0131 ve anas\u0131 vard\u0131r. Kar\u0131s\u0131 ve \u00e7ocuklar\u0131 yoktur. O, nedenlerin nedeni ve t\u00fcmel ak\u0131ld\u0131r<\/p>\n\n\n\n -Hududu bilmek:<\/strong> Tanr\u0131sal emirleri \u00f6\u011freten ve yayanlara \u201cHudud\u201d denir. Hudud\u2019un ba\u015f\u0131 Hamza\u2019d\u0131r ve onunla birlikte say\u0131lar\u0131 be\u015fe ula\u015f\u0131r. Bunlara \u201cVezir\u201d de denilir. Hamza\u2019dan sonra gelen d\u00f6rt hudud yarat\u0131klar\u0131n en onurlular\u0131d\u0131r, evlenmedikleri gibi her t\u00fcrl\u00fc g\u00fcnahtan uzakt\u0131rlar. Bunlar d\u0131\u015f\u0131nda hudud say\u0131lan \u00fc\u00e7 grup daha vard\u0131r: \u201cD\u00e2\u00eeler\u201d, \u201cMezunlar\u201d ve \u201cMukassirler\u201d.<\/p>\n\n\n\n Tanr\u0131sal emirleri \u00f6\u011freten ve yayanlara \u201cHudud\u201d denir. Hudud\u2019un ba\u015f\u0131 Hamza\u2019d\u0131r ve onunla birlikte say\u0131lar\u0131 be\u015fe ula\u015f\u0131r. Bunlara \u201cVezir\u201d de denilir. Hamza\u2019dan sonra gelen d\u00f6rt hudud yarat\u0131klar\u0131n en onurlular\u0131d\u0131r, evlenmedikleri gibi her t\u00fcrl\u00fc g\u00fcnahtan uzakt\u0131rlar. Bunlar d\u0131\u015f\u0131nda hudud say\u0131lan \u00fc\u00e7 grup daha vard\u0131r: \u201cD\u00e2\u00eeler\u201d, \u201cMezunlar\u201d ve \u201cMukassirler\u201d.<\/p>\n\n\n\n -Nasihate uymak:<\/strong> Baz\u0131 ahlak kurallar\u0131ndan olu\u015fan ve \u201cH\u00e2s\u0131l\u201d da denilen vasiyetlere uyulmas\u0131 zorunludur. Bu kurallar:<\/p>\n\n\n\n Do\u011fru s\u00f6zl\u00fc olmak (S\u0131dk al-Lisan).<\/p>\n\n\n\n Karde\u015flik, mezhep \u00fcyelerini koruma (H\u0131fz al-\u0130hvan).<\/p>\n\n\n\n \u00d6nceki t\u00fcm ibadetlerin ve dinsel inan\u00e7lar\u0131n terk edilmesi.<\/p>\n\n\n\n \u0130blis\u2019ten ve t\u00fcm k\u00f6t\u00fclerden uzak durmak.<\/p>\n\n\n\n H\u00e2kim\u2019in tek tanr\u0131 oldu\u011funa inanmak (Tevhid al-H\u00e2kim).<\/p>\n\n\n\n H\u00e2kim\u2019in buyruk ve eylemlerine boyun e\u011fmek.<\/p>\n\n\n\n H\u00e2kim\u2019in iradesine teslim olmak.<\/p>\n\n\n\n KA\u0130NAT ONDAN DO\u011eMU\u015e<\/strong><\/p>\n\n\n\n H\u00e2kim imaml\u0131\u011f\u0131, veziri Hamza\u2019ya b\u0131rakm\u0131\u015ft\u0131r. Hamza, insana h\u00fblul eden bir cevher, yarat\u0131klar\u0131n en \u015fereflisidir. K\u00e2inat ondan do\u011fmu\u015ftur, ilk yarat\u0131lan odur. Ruhlara h\u00fckmeden, g\u00fcnah ve sevaplar\u0131 hesaplayan, d\u00fcnya ve \u00e2hiret i\u015flerini elinden ge\u00e7iren odur. \u00celahi emirleri \u00f6\u011freten hududlar\u0131n ba\u015f\u0131 yine Hamza\u2019d\u0131r.<\/p>\n\n\n\n DURZ\u0130 UKKAL NED\u0130R?:<\/strong><\/p>\n\n\n\n D\u00fcrz\u00eelerde bilgeli\u011fe yaln\u0131zca belirli bir dinsel e\u011fitimi tamamlam\u0131\u015f olan se\u00e7kin ki\u015filerce ula\u015f\u0131l\u0131r; bunlara ak\u0131ll\u0131lar anlam\u0131na gelen Ukkal denir. Bunlar ba\u015flar\u0131na beyaz sar\u0131k sararlar ve kendi aralar\u0131nda \u00f6zel toplant\u0131lar d\u00fczenlerler. D\u00fcrz\u00eelik\u2019te Ukkal\u2019in uygulamakta oldu\u011fu dokuz dereceli bir hiyerar\u015fik yap\u0131lanma bulunmaktad\u0131r. \u0130nisiyasyonun ilk y\u0131l\u0131nda deneme s\u00fcresini tamamlayan aday as\u0131l \u00fcyeli\u011fe kabul edilebilir. \u00c7\u0131rakl\u0131k devresini tamamlayan D\u00fcrz\u00ee\u2019nin ancak ikinci y\u0131lda inanc\u0131n\u0131n simgesi olan beyaz sar\u0131k takmas\u0131na izin verilir ve mezhebin t\u00fcm gizemli \u00e2yinlerine kat\u0131lmaya hak kazan\u0131r.<\/p>\n\n\n\n D\u00dcRZ\u0130LER\u0130N TAPINAKLARI<\/strong><\/p>\n\n\n\n D\u00fcrz\u00eelerin tap\u0131naklar\u0131na hal\u00e2vat ad\u0131 verilir. \u015eeriat yolunu da \u015ei\u00ee-B\u00e2t\u0131n\u00ee inan\u0131\u015f\u0131n\u0131 da reddederler. Kendi aralar\u0131nda din i\u015flerini bilenler (ukk\u00e2l) ve bilmeyenler (cuhh\u00e2l) diye ikiye ayr\u0131l\u0131rlar. Kendi inan\u0131\u015flar\u0131na ger\u00e7ek tevhid inan\u0131\u015f\u0131, kendilerine de muvahhid derler. Kurban ve Ramazan Bayram\u0131na benzeyen iki bayramlar\u0131 vard\u0131r.<\/p>\n\n\n\n D\u00dcRZ\u0130LER\u0130N 5 K\u00d6\u015eEL\u0130 KUTSAL SAYDIKLARI YILDIZ<\/strong><\/p>\n\n\n\n D\u00fcrz\u00eeler\u2019in kutsal simgesi be\u015f k\u00f6\u015feli bir y\u0131ld\u0131zd\u0131r. Bu y\u0131ld\u0131z\u0131n her bir k\u00f6\u015fesi ayr\u0131 renkte olup, be\u015f hududu ve onlar\u0131n niteliklerini temsil eder:d\u00fcrziler-dedeler.jpgdurzi-yildizi-d\u00fcrziler.jpg<\/p>\n\n\n\n Ye\u015fil:<\/strong> Ger\u00e7e\u011fin anla\u015f\u0131lmas\u0131 ve kavranmas\u0131 i\u00e7in gerekli olan \u201cAk\u0131l\u201d d\u0131r. Allah\u2019\u0131n iradesini temsil eder.<\/p>\n\n\n\n K\u0131rm\u0131z\u0131:<\/strong> \u201cNefs\u201ddir ve varl\u0131\u011f\u0131n s\u0131n\u0131rlar\u0131n\u0131 belirler. Akla yard\u0131mc\u0131d\u0131r.<\/p>\n\n\n\n Sar\u0131:<\/strong> Ger\u00e7e\u011fin en yal\u0131n ifadesi olan \u201cS\u00f6z\u201dd\u00fcr. \u0130lk ikisine yard\u0131mc\u0131 olmaktad\u0131r.<\/p>\n\n\n\n Mavi:<\/strong> \u201cAs-Sabik\u201dtir. \u0130radenin d\u00fc\u015f\u00fcnsel g\u00fcc\u00fcn\u00fc temsil eder. S\u00f6z\u2019e yard\u0131mc\u0131 olmak ve onu her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fckten koruyarak, evreni uyum ve d\u00fczen i\u00e7inde tutmak \u00fczere yarat\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Beyaz:<\/strong> \u201cAl-Tali\u201ddir. Mavi\u2019nin ger\u00e7ekle\u015fmesi ve g\u00fcc\u00fcn maddele\u015fmesidir.<\/p>\n\n\n\n D\u00dcRZ\u0130LER HA\u00c7LI SEFER\u0130NDE HIR\u0130ST\u0130YANLARIN YANINDA YER ALDI<\/strong><\/p>\n\n\n\n D\u00fcrz\u00eeler, Ha\u00e7l\u0131 Seferleri s\u0131ras\u0131nda Anti-L\u00fcbnan Da\u011flar\u0131\u2019ndaki \u0130smail\u00eeler ile birle\u015ferek \u0130slam ordular\u0131na kar\u015f\u0131 H\u0131ristiyanlar\u0131n yan\u0131nda yer ald\u0131lar. Ha\u00e7l\u0131 Seferlerinden sonra da b\u00f6lgede varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcren D\u00fcrz\u00eeler, Kays\u00eeler ve Yem\u00e2n\u00eeler diye iki kola ayr\u0131ld\u0131lar.<\/p>\n\n\n\n Yem\u00e2n\u00eeler, Mercidab\u0131k Sava\u015f\u0131nda (1516) Osmanl\u0131lar\u2019\u0131n, Kays\u00eeler ise Memluklular\u0131n saf\u0131nda yer ald\u0131. Daha sonraki y\u0131llarda s\u0131k s\u0131k \u00e7\u0131kard\u0131klar\u0131 ayaklanmalar ve karga\u015fal\u0131klarla Osmanl\u0131 \u0130mparatorlu\u011fu\u2019ndaki sorunlu topluluklardan biri olma \u00f6zelliklerini s\u00fcrd\u00fcrd\u00fcler. Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda di\u011fer Arap kabileleri gibi Osmanl\u0131lar\u2019a kar\u015f\u0131 harekete ge\u00e7tiler ve Frans\u0131z i\u015fgali sonucu (1918) Osmanl\u0131 y\u00f6netiminden ayr\u0131ld\u0131lar.<\/p>\n\n\n\n D\u00dcRZ\u0130LER\u0130N K\u00d6KEN\u0130, HANG\u0130 M\u0130LLETTENLER?<\/strong><\/p>\n\n\n\n D\u00fcrz\u00eelerin \u0131rk olarak k\u00f6kenleri konusu tart\u0131\u015fmal\u0131d\u0131r ve olduk\u00e7a farkl\u0131 k\u00f6ken kuramlar\u0131 ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bir g\u00f6r\u00fc\u015fe g\u00f6re D\u00fcrz\u00eelerin k\u00f6keni Hititler\u2019e ya da Galatlar\u2019a kadar geri g\u00f6t\u00fcr\u00fcl\u00fcr. Baz\u0131 ara\u015ft\u0131rmac\u0131lar, eski \u0130ran kavimlerinden Persler\u2019in ve Medler\u2019in inan\u00e7lar\u0131 olan Mazdekizm (Mazdek\u00e7ilik) ile D\u00fcrz\u00eelik aras\u0131ndaki benzerlikleri kan\u0131t sayarak, D\u00fcrz\u00eelerin bu kavimlerin soyundan geldiklerini ileri s\u00fcrerler. Kimi etnograflar ise D\u00fcrz\u00eelerin Asurlular taraf\u0131ndan s\u00fcrg\u00fcn edilmi\u015f barbar bir kavmin devam\u0131 olduklar\u0131n\u0131 savunurlar.<\/p>\n\n\n\n D\u00fcrz\u00eeler, kendilerini Arap \u0131rk\u0131ndan sayarlar. D\u00fcrz\u00eelerin k\u00f6keni konusunda en \u00e7ok yanda\u015f toplam\u0131\u015f olan g\u00f6r\u00fc\u015f, D\u00fcrz\u00eelerin Yemen\u2019deki Aramilerle kar\u0131\u015fm\u0131\u015f olan Araplar olduklar\u0131 bi\u00e7imindedir. Bu g\u00f6r\u00fc\u015fe g\u00f6re D\u00fcrz\u00eeler, b\u00fcy\u00fck bir sel felaketinden sonra Yemen\u2019den ayr\u0131larak kuzeye g\u00f6\u00e7 ettiler. \u0130sl\u00e2miyet\u2019in yay\u0131lmas\u0131 s\u0131ras\u0131nda bu yeni dini benimseyerek, L\u00fcbnan\u2019\u0131n da\u011fl\u0131k y\u00f6relerini yurt edindiler.<\/p>\n\n\n\n D\u00dcNYA\u2019DA NE KADAR D\u00dcRZ\u0130 VAR NERELERDE YA\u015eIYORLAR<\/strong><\/p>\n\n\n\n D\u00fcrz\u00eelerin D\u00fcnya \u00fczerindeki toplam say\u0131lar\u0131n\u0131n yakla\u015f\u0131k 1.000.000 ile 2.500.000 aras\u0131nda oldu\u011fu san\u0131lmaktad\u0131r. D\u00fcrz\u00eeler; bug\u00fcn L\u00fcbnan, Suriye, \u0130srail ve \u00dcrd\u00fcn\u2019de da\u011f\u0131n\u0131k topluluklar bi\u00e7iminde ya\u015famaktad\u0131rlar. En yo\u011fun olarak ya\u015fad\u0131klar\u0131 b\u00f6lge L\u00fcbnan\u2019\u0131n da\u011fl\u0131k y\u00f6releridir.<\/p>\n\n\n\n D\u00fcrziler 22.5 milyonluk Suriye n\u00fcfusunun yakla\u015f\u0131k y\u00fczde 3\u2019l\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturuyor. D\u00fcrziler\u2019in b\u00fcy\u00fck \u00e7o\u011funlu\u011fu ba\u015fkent \u015eam\u2019\u0131n g\u00fcneyindeki Suveyde Eyaleti\u2019ne ba\u011fl\u0131 sarp bir alan olan Cebel el-D\u00fcrzi\u2019de ya\u015f\u0131yor.<\/p>\n\n\n\n Suriye\u2019de ba\u015fka b\u00f6lgelerde de baz\u0131 D\u00fcrzi k\u00f6yleri bulunuyor. Ge\u00e7en g\u00fcnlerdeki sald\u0131r\u0131lar\u0131n ger\u00e7ekle\u015fti\u011fi, \u0130dlib\u2019in Cemal el-Summak b\u00f6lgesi de bunlar\u0131n aras\u0131nda.<\/p>\n\n\n\n SUR\u0130YE D\u00dcRZ\u0130LER\u0130 VE ESAD Y\u00d6NET\u0130M\u0130<\/strong><\/p>\n\n\n\n Suriyeli D\u00fcrziler\u2019in b\u00fcy\u00fck \u00e7o\u011funlu\u011fu uzun bir s\u00fcredir Esad y\u00f6netimine sad\u0131k bir konumda.<\/p>\n\n\n\n Bir\u00e7ok D\u00fcrzi sadece Be\u015far Esad\u2019\u0131n Suriye\u2019deki az\u0131nl\u0131klar\u0131 koruyabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n\n\n\n D\u00fcrziler Esad\u2019\u0131n d\u00fc\u015fmesi durumunda, az\u0131nl\u0131k gruplar\u0131n\u0131n hedef al\u0131naca\u011f\u0131ndan ve topluluklar\u0131n Suriye\u2019deki S\u00fcnni \u00e7o\u011funluk i\u00e7inde yer alan radikaller taraf\u0131ndan ortadan kald\u0131r\u0131laca\u011f\u0131ndan korkuyor.<\/p>\n\n\n\n Baz\u0131 D\u00fcrziler isyanc\u0131 gruplar\u0131n sald\u0131r\u0131lar\u0131na kar\u015f\u0131 evlerini korumak i\u00e7in silaha sar\u0131l\u0131p Halk Komiteleri\u2019ni kurarken baz\u0131lar\u0131ysa Esad yanl\u0131s\u0131 bir milis grubu olan ve ordunun yan\u0131nda sava\u015fan Ulusal Savunma G\u00fc\u00e7leri\u2019ne (NDF) kat\u0131ld\u0131. Ancak D\u00fcrziler aras\u0131ndaki fikir ayr\u0131l\u0131\u011f\u0131na dair i\u015faretler, Aral\u0131k ay\u0131ndan bu yana h\u00fck\u00fcmet g\u00fc\u00e7lerinin ya\u015fad\u0131\u011f\u0131 bir dizi yenilgi nedeniyle daha g\u00f6r\u00fcn\u00fcr oldu.<\/p>\n\n\n\n D\u00dcRZ\u0130LER\u0130 ASKERE ALMAK \u0130STEY\u0130NCE\u2026<\/strong><\/p>\n\n\n\n H\u00fck\u00fcmetin sava\u015ftaki kay\u0131plar\u0131na set \u00e7ekmek i\u00e7in, zorunlu askerlikten ka\u00e7\u0131nan gen\u00e7 erkekleri toplamas\u0131 y\u00f6n\u00fcndeki \u00e7abalar\u0131na \u00f6zellikle G\u00fcney\u2019deki D\u00fcrziler tepki g\u00f6sterdi.<\/p>\n\n\n\n Baz\u0131 D\u00fcrzi k\u00f6ylerde gen\u00e7leri zorunlu askerlik g\u00f6revine alan devriyeler sald\u0131r\u0131ya u\u011frad\u0131 ve k\u00f6ylerden d\u0131\u015far\u0131 \u00e7\u0131kart\u0131ld\u0131. Ge\u00e7en Aral\u0131k ay\u0131ndaysa asker ka\u00e7a\u011f\u0131 oldu\u011fu gerek\u00e7esiyle tutuklanan bir ki\u015fiyi kurtarmak i\u00e7in bir istihbarat g\u00f6revlisi rehin al\u0131nd\u0131.<\/p>\n\n\n\n H\u00fck\u00fcmet, askere al\u0131nan gen\u00e7leri sadece kendi ya\u015fad\u0131klar\u0131 alanlarda g\u00f6revlendirme yoluyla ortam\u0131 sakinle\u015ftirmeye \u00e7al\u0131\u015ft\u0131 ancak D\u00fcrzi liderler h\u00fck\u00fcmeti s\u00f6zlerini tutmamakla ele\u015ftirdi.<\/p>\n\n\n\n D\u00dcRZ\u0130LER VE NUSRA CEPHES\u0130<\/strong><\/p>\n\n\n\n D\u00fcrziler G\u00fcney\u2019de daha fazla ilerleme kaydeden Nusra Cephesi ve I\u015e\u0130D mensubu cihat\u00e7\u0131lar\u0131n yaratt\u011f\u0131 tehdit nedeniyle giderek daha \u00e7ok kayg\u0131 duyuyor. Suriye\u2019de \u00e7at\u0131\u015fmalar, D\u00fcrziler\u2019in yo\u011fun olarak ya\u015fad\u0131\u011f\u0131 alanlara da yay\u0131ld\u0131. Nusra Cephesi sava\u015f\u00e7\u0131lar\u0131 hali haz\u0131rda S\u00fcveyde\u2019den sadece birka\u00e7 kilometre \u00f6tede. Bu onlar\u0131n, yerel halk\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fcn D\u00fcrziler\u2019den olu\u015ftu\u011fu Cebel el-D\u00fcrzi\u2019ye y\u00fcr\u00fcmeleri olas\u0131l\u0131\u011f\u0131n\u0131 do\u011furmu\u015f durumda.<\/p>\n\n\n\n Nusra Cephesi lideri, kendilerine kar\u015f\u0131 sava\u015f\u0131lmad\u0131\u011f\u0131 ve \u2018dini yanl\u0131\u015flardan geri d\u00f6nd\u00fckleri\u2019 s\u00fcrece D\u00fcrziler\u2019e zarar vermeyeceklerini s\u00f6yledi. Ancak yerel aktivistlere g\u00f6re, Nusra Cephesi\u2019nin de i\u00e7inde yer ald\u0131\u011f\u0131 isyanc\u0131 ittifak grubu, Cebel el-Summak\u2019\u0131n kontrol\u00fcn\u00fc ele ge\u00e7irince birka\u00e7 y\u00fcz D\u00fcrzi S\u00fcnni \u0130slam\u2019a ge\u00e7meye zorland\u0131, t\u00fcrbelere zarar verildi, mezarl\u0131klar kutsal say\u0131lmad\u0131.<\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" G\u00fcn ge\u00e7miyor ki Yunanistan\u2019daki Yunan devletine yak\u0131n yazar-\u00e7izerler, Bat\u0131 Trakya T\u00fcrk Az\u0131nl\u0131\u011f\u0131\u2019na yeni bir kimlik aramas\u0131n, yak\u0131\u015ft\u0131rmas\u0131n. Aray\u0131p bulduklar\u0131 bu kimliklerin de Yunan devleti taraf\u0131ndan Bat\u0131 Trakya\u2019daki T\u00fcrk Az\u0131nl\u0131\u011fa uygulanmas\u0131n\u0131 \u00f6neriyorlar. Aslen Dedea\u011fa\u00e7l\u0131 olan yazar https:\/\/www.viadiplomacy.gr haber portal\u0131n\u0131n sahibi Yunanl\u0131 Hristiyan Petros Outsis, 25 Temmuz 2020 tarihinde kaleme ald\u0131\u011f\u0131 yaz\u0131y\u0131 bir kez daha 22 Kas\u0131m 2020 Pazar …<\/p>\n","protected":false},"author":1,"featured_media":30101,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,49],"tags":[143,48],"class_list":["post-30093","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bati-trakyam-haber","category-editorun-sectikleri","tag-azinlik","tag-bati-trakya"],"yoast_head":"\n![\"\"](\"https:\/\/batitrakya.live\/wp-content\/uploads\/2020\/11\/elines-muslumani-foto.jpg\")
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