{"id":29278,"date":"2020-10-04T22:17:17","date_gmt":"2020-10-04T19:17:17","guid":{"rendered":"http:\/\/batitrakya.live\/?p=29278"},"modified":"2020-10-04T22:17:17","modified_gmt":"2020-10-04T19:17:17","slug":"yorukler-ve-yoruklerin-tarihi","status":"publish","type":"post","link":"https:\/\/batitrakya.live\/index.php\/yorukler-ve-yoruklerin-tarihi\/","title":{"rendered":"Y\u00f6r\u00fckler ve Y\u00f6r\u00fcklerin Tarihi…"},"content":{"rendered":"

Anadolu ve Rumeli\u2019de g\u00f6\u00e7ebe olarak ya\u015fayan, ge\u00e7imlerini hayvanc\u0131l\u0131kla sa\u011flayan ve mevsimlere g\u00f6re ova veya yaylalarda kurduklar\u0131 \u00e7ad\u0131rlarda oturan O\u011fuz T\u00fcrklerine verilen ad.<\/p>\n

Bunlara, T\u00fcrkmenler ad\u0131 da verilir. \u201cCesur, muh\u00e2rip, iyi y\u00fcr\u00fcyen, eli aya\u011f\u0131 sa\u011flam\u201d<\/strong> <\/em>gibi m\u00e2n\u00e2lar\u0131 ifade eden \u201cY\u00f6r\u00fck\u201d<\/strong><\/em> kelimesi yerine, \u201cy\u00fcr\u00fck\u201d<\/strong><\/em> kelimesi de kullan\u0131l\u0131r. Umum\u00ee olarak konar-g\u00f6\u00e7er hayat ya\u015fayan b\u00fct\u00fcn topluluklar i\u00e7in kullan\u0131lan bu isim, daha \u00e7ok g\u00f6\u00e7ebe O\u011fuz boylar\u0131 i\u00e7in \u00e2lem (\u00f6zel isim) olmu\u015ftur.\"\"<\/a><\/p>\n

On birinci y\u00fczy\u0131lda Orta Asya\u2019dan g\u00f6\u00e7 eden ve g\u00f6\u00e7ebe hayat ya\u015fayan O\u011fuzlar, \u0130ran\u2019dan ge\u00e7erek, Malazgirt Zaferi\u2019nden sonra Anadolu\u2019ya geldiler. Burada da eski hayat tarzlar\u0131n\u0131 aynen devam ettirdiler. \u0130lk zamanlar T\u00fcrkmen ad\u0131yla an\u0131lan O\u011fuzlar\u0131n bir k\u0131sm\u0131 yerle\u015fik hayata ge\u00e7ti.<\/p>\n

Anadolu\u2019nun \u0130sl\u00e2mla\u015ft\u0131r\u0131l\u0131p T\u00fcrkle\u015ftirilmesi s\u0131ras\u0131nda, O\u011fuz boylar\u0131, Anadolu\u2019nun her taraf\u0131na yay\u0131ld\u0131. Bir k\u0131sm\u0131 yerle\u015fik hayata ge\u00e7erek T\u00fcrkmen ad\u0131n\u0131 ald\u0131, bir k\u0131sm\u0131 da g\u00f6\u00e7ebe hayat\u0131n\u0131 s\u00fcrd\u00fcr\u00fcp Y\u00f6r\u00fck ismiyle an\u0131ld\u0131.<\/p>\n

Anadolu Sel\u00e7uklular\u0131 ve beylikleri d\u00f6nemlerinde, Y\u00f6r\u00fcklerden, asker\u00ee g\u00fc\u00e7 olarak faydalan\u0131ld\u0131. Sel\u00e7uklular ve Osmanl\u0131lar, Y\u00f6r\u00fckleri sistemli bir \u015fekilde topra\u011fa yerle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar.<\/p>\n

Orhan G\u00e2zi ve Y\u0131ld\u0131r\u0131m Bayezid devirlerinde, ge\u00e7itlerin, derbentlerin korunmas\u0131, Y\u00f6r\u00fcklere yapt\u0131r\u0131ld\u0131. Osmanl\u0131lar\u0131n Rumeli\u2019ye ge\u00e7i\u015finden sonra, Y\u00f6r\u00fcklerin \u00f6nemli bir b\u00f6l\u00fcm\u00fc de Rumeli\u2019ye g\u00f6\u00e7 ettirildi.\"\"<\/a><\/p>\n

Sultan Birinci Murad Han zaman\u0131nda, Saruhan\u2019dan, Serez taraflar\u0131na kalabal\u0131k gruplar h\u00e2linde sevk edilen Y\u00f6r\u00fckler, isk\u00e2n edildikleri yeni b\u00f6lgelerde, yabanc\u0131 unsurlar aras\u0131nda bir dayanak noktas\u0131 te\u015fkil ettiler ve ileride yap\u0131lacak fetihlere yard\u0131mc\u0131 oldular. Y\u00f6r\u00fcklerin Rumeli\u2019ye ge\u00e7irilmeleri, Y\u0131ld\u0131r\u0131m Bayezid Han devrinde daha yo\u011fun bir \u015fekilde devam etti.<\/p>\n

Sultan \u0130kinci Murad Han ve Fatih Sultan Mehmed Han zamanlar\u0131nda, yeni fethedilen yerlere, \u00e7ok Y\u00f6r\u00fck n\u00fcfus nakledildi. Fatih Kanunn\u00e2mesi\u2019nde Y\u00f6r\u00fcklere, di\u011fer ahaliye g\u00f6re baz\u0131 vergi muafiyetleri tan\u0131nd\u0131.<\/p>\n

Fatih Kanunn\u00e2mesi\u2019nde, Y\u00f6r\u00fcklerin, a\u011fnam (koyunlar) resm\u00ee m\u00fckellefi ve askerlikle m\u00fckellef olduklar\u0131 belirtildi. Orduda yard\u0131mc\u0131 kuvvet olarak vazife alan Y\u00f6r\u00fckler, Kanun\u00ee devrinden itibaren, daha \u00e7ok imar ve muhafaza hizmetlerinde kullan\u0131ld\u0131.<\/p>\n

Bulunduklar\u0131 co\u011fraf\u00ee mevki itibariyle \u00e7e\u015fitli hizmetler g\u00f6ren Y\u00f6r\u00fckler, sahillerde gemi malzemesi temini ve gemi yap\u0131m\u0131nda; derbentlerde ve ana g\u00fczerg\u00e2hlarda yol emniyeti, tamir, muhafaza, k\u00f6pr\u00fc in\u015fas\u0131 ve menzillere zahire toplanmas\u0131 ve korunmas\u0131nda; madenlerde, ordunun nakliye i\u015flerinde ve devletin kalelerinin onar\u0131mlar\u0131nda da istihdam edildiler. Y\u00f6r\u00fcklerin, ge\u00e7tikleri yerlerde kalabilecekleri, yaylak ve k\u0131\u015flak alanlar\u0131 belirlendi.\"\"<\/a><\/p>\n

Y\u00f6r\u00fcklerin Rumeli\u2019ye ge\u00e7irilmesi ve fethedilen yerlere yerle\u015ftirilmesi, daha sonra Osmanl\u0131 Devletinin umum\u00ee bir siyaseti oldu. Ancak, sonraki devirlerde, Y\u00f6r\u00fcklerin Rumeli\u2019ye yerle\u015ftirilmesi yava\u015flad\u0131. Fakat 18. y\u00fczy\u0131l\u0131n sonlar\u0131na kadar devam etti. Bu g\u00f6\u00e7lerin bir k\u0131sm\u0131, iste\u011fe ba\u011fl\u0131 oldu\u011fu gibi, bir k\u0131sm\u0131 ise devlet siyaseti do\u011frultusunda mecbur\u00ee olmu\u015ftur.<\/p>\n

Anadolu\u2019da ba\u015fg\u00f6steren Cel\u00e2l\u00ee isyanlar\u0131 ve neticesinde meydana gelen i\u00e7 \u00e7alkant\u0131lar ve ekonomik buhranlar, Anadolu\u2019daki Y\u00f6r\u00fcklerin d\u00fczeninin bozulmas\u0131na yol a\u00e7t\u0131. Bu kar\u0131\u015f\u0131kl\u0131klar, Y\u00f6r\u00fck camias\u0131na da sirayet etti.<\/p>\n

Devlet, bu y\u00fczden, Y\u00f6r\u00fckler \u00fczerindeki idar\u00ee otoriteyi sa\u011flamak ve do\u011fabilecek zararlar\u0131 \u00f6nlemek i\u00e7in, onlar\u0131 mecbur\u00ee yerle\u015fmeye t\u00e2bi tuttu. Mecbur\u00ee isk\u00e2n\u0131n gayesi, g\u00f6\u00e7ebe hayat tarz\u0131 sebebiyle Y\u00f6r\u00fcklerin, yerle\u015fik halka zarar yapmalar\u0131n\u0131 \u00f6nlemek, harap ve bo\u015f olan isk\u00e2n merkezlerinin imar edilmesini, ekilmeyen topraklar\u0131n i\u015flenmesini temin etmek, devlet taraf\u0131ndan kontrol edilmesi zor olan e\u015fk\u0131ya gruplar\u0131na kar\u015f\u0131 bir emniyet unsuru olarak set vazifesi g\u00f6rmelerini sa\u011flamakt\u0131.\"\"<\/a><\/p>\n

1683 Viyana Seferi\u2019nin ma\u011flubiyetle sonu\u00e7lanmas\u0131, Rumeli ve Anadolu\u2019da, geni\u015f\u00e7apta a\u015firet hareketleri ve e\u015fk\u0131yal\u0131k hadiselerine sebep odu. K\u00f6pr\u00fcl\u00fcz\u00e2de Faz\u0131l Mustafa Pa\u015fa\u2019n\u0131n sadrazaml\u0131\u011f\u0131 s\u0131ras\u0131nda, 1691 senesinde, Y\u00f6r\u00fckleri tamamen isk\u00e2n etmek i\u00e7in harekete ge\u00e7ildi.<\/p>\n

Rumeli\u2019deki Y\u00f6r\u00fckler, \u201cEvl\u00e2d-\u0131 F\u00e2tih\u00e2n\u201d ad\u0131 alt\u0131nda yeni bir te\u015fkilata t\u00e2bi tutuldu. Bunlardan, asker\u00ee maksatlarla faydalan\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131. Anadolu\u2019daki Y\u00f6r\u00fckler ise, bilhassa Hama, Humus, Rakka ve Halep b\u00f6lgelerine yerle\u015ftirilmek suretiyle, Aneze ve \u015eammar a\u015firetlerinin bask\u0131nlar\u0131 \u00f6nlenmeye \u00e7al\u0131\u015f\u0131ld\u0131.<\/p>\n

18 Mart 1692 tarihli bir ferman ile, Anadolu\u2019nun \u00e7e\u015fitli vilayet ve sancaklar\u0131ndan, muhtelif y\u00f6r\u00fck a\u015firetlerine mensup yetmi\u015f kadar oymak yerle\u015ftirildi. Bu a\u015firetlerin, yerlerini terk etmemeleri i\u00e7in de, Adana ve Mara\u015f taraflar\u0131nda, derbent mahallelerine Y\u00f6r\u00fckler yerle\u015ftirildi. 1720 senesinde, \u015eam vilayetine ba\u011fl\u0131 baz\u0131 sancaklar Y\u00f6r\u00fckler yerle\u015ftirilmek suretiyle, T\u00fcrk n\u00fcfusu y\u00f6n\u00fcnden takviye edildi. Baz\u0131 Y\u00f6r\u00fck oymaklar\u0131 da, kendi yaylak ve k\u0131\u015flaklar\u0131nda isk\u00e2na tabi tutuldular.<\/p>\n

1693 senesinde, Kayseri vilayetine ba\u011fl\u0131 Zamant\u0131 ve P\u0131narba\u015f\u0131 yaylalar\u0131, 1728\u2019de Zamant\u0131 Irma\u011f\u0131n\u0131n etraf\u0131ndaki harabe k\u00f6yler, bu b\u00f6lgede yaylak-k\u0131\u015flak hayat\u0131 ya\u015fayan Y\u00f6r\u00fcklere tahsis edildi. Ayr\u0131ca Kozan Da\u011f\u0131ndaki Y\u00f6r\u00fckler, \u00c7ukurova\u2019ya, Orta Toroslar\u2019daki kalabal\u0131k Y\u00f6r\u00fck cemaatleri \u0130\u00e7el\u2019e, Antalya ve Isparta b\u00f6lgelerinde da\u011f\u0131n\u0131k halde bulunan Y\u00f6r\u00fckler ise, Ta\u015feli yaylaklar\u0131na yerle\u015ftirildiler.\"\"<\/a>Bu arada, Orta Anadolu\u2019ya (\u00c7i\u00e7ekda\u011f\u0131, Nev\u015fehir, Ni\u011fde) y\u00f6r\u00fck isk\u00e2n\u0131 yap\u0131l\u0131rken, Teke, Hamid, Bey\u015fehir, Alanya ve Ak\u015fehir Y\u00f6r\u00fcklerinin de uygun yerlere yerle\u015ftirilmeleri i\u00e7in, 1732 senesinde ferman \u00e7\u0131kar\u0131ld\u0131. Ayr\u0131ca do\u011fudan bat\u0131ya uzanan Toros Da\u011flar\u0131n\u0131n i\u00e7 ve d\u0131\u015f k\u0131s\u0131mlar\u0131nda yeni kurulan bir\u00e7ok kasaba ve nahiyelere de, \u00e7e\u015fitli y\u00f6r\u00fck cemaatleri yerle\u015ftirildi. \u0130\u00e7el ve Alanya b\u00f6lgesinde ya\u015fayan baz\u0131 Y\u00f6r\u00fckler, K\u0131br\u0131s Adas\u0131na g\u00f6nderildiler.<\/span><\/p>\n

On dokuzuncu y\u00fczy\u0131l\u0131n ortalar\u0131ndan itibaren, Y\u00f6r\u00fcklerin isk\u00e2n\u0131, daha d\u00fczenli olarak yap\u0131lmaya ba\u015fland\u0131. Vilayetlerine Y\u00f6r\u00fck isk\u00e2n edilecek valiler, yaylak ve k\u0131\u015flaktaki Y\u00f6r\u00fckler \u00fczerine isk\u00e2n naz\u0131r\u0131 tayin ederek, onlar\u0131 disiplin alt\u0131na almaya \u00e7al\u0131\u015ft\u0131lar.<\/p>\n

Tanzimat\u2019tan itibaren de bo\u015f araziler ve terk edilmi\u015f yerler, isk\u00e2n sahas\u0131 olarak se\u00e7ildi. Bu \u015fekilde isk\u00e2n i\u00e7in Bursa, Sivas, Ankara, Konya ve Ayd\u0131n eyaletleriyle m\u00fclhakat\u0131 (ba\u011fl\u0131 yerler) se\u00e7ildi.<\/p>\n

Y\u00f6r\u00fcklerin isk\u00e2n\u0131 i\u00e7in tertip edilen F\u0131rka-i Isl\u00e2hiye, Adana Halep, Mara\u015f ve Ay\u0131ntab\u2019da (Anteb) yeni kasabalar da kurmak \u015fart\u0131yla pek \u00e7ok Y\u00f6r\u00fck cemaatini isk\u00e2na t\u00e2bi tuttu.<\/p>\n

Bug\u00fcn, Y\u00f6r\u00fcklerin tamam\u0131 yerle\u015fik hayata ge\u00e7mi\u015flerdir. Ancak, eski hayat tarzlar\u0131n\u0131 devam ettiren ve yaylak-k\u0131\u015flaklarda g\u00f6\u00e7ebe olarak ya\u015fayan Y\u00f6r\u00fckler, Toroslar\u2019da h\u00e2l\u00e2 mevcuttur.<\/p>\n

Y\u00f6r\u00fcklerin isimleri ve onlarla ilgili kanun\u00ee h\u00fck\u00fcmler, ilk defa Fatih Kanunn\u00e2mesi\u2019nde yer ald\u0131. Buna g\u00f6re kurulan y\u00f6r\u00fck te\u015fkilat\u0131, idar\u00ee ve asker\u00ee maksatlara uygun \u015fekilde d\u00fczenlendi.<\/p>\n

Fatih Kanunn\u00e2mesi\u2019nde, Y\u00f6r\u00fcklerin, sefere \u00e7\u0131kt\u0131klar\u0131nda her t\u00fcrl\u00fc te\u00e7hizat\u0131 kendilerinin temin etmeleri ve av\u00e2r\u0131zdan muaf tutulmalar\u0131 ve sefere \u00e7\u0131kanlar\u0131n ertesi y\u0131l \u00e7\u0131kmamalar\u0131 kanun h\u00e2line getirildi. Ancak, Y\u00f6r\u00fcklerle ilgili kanunn\u00e2me Kanun\u00ee devri ortalar\u0131na do\u011fru tamamland\u0131.<\/p>\n

\"\"<\/a><\/p>\n

Has\u0131lat\u0131, devletin hazine defterlerinde yaz\u0131l\u0131 ve muayyen zeamet birliklerine \u00e7evrilen Y\u00f6r\u00fckler, seraskerlik ad\u0131 alt\u0131nda bir tak\u0131m gruplara ayr\u0131ld\u0131.<\/p>\n

Bunlar\u0131n ba\u015f\u0131nda, Y\u00f6r\u00fcklerin aras\u0131ndan se\u00e7ilerek bir berat ile tayin edilen \u201cserasker\u201d<\/strong> <\/em>(y\u00f6r\u00fck reisi) bulunurdu. Y\u00f6r\u00fck seraskerlikleri, kendi aralar\u0131nda ocaklara taksim olunmu\u015flard\u0131. \u0130lk zamanlar yirmi be\u015f ki\u015fi bir \u201cocak\u201d<\/strong> <\/em>say\u0131l\u0131rken, sonradan oca\u011f\u0131n say\u0131s\u0131, otuza \u00e7\u0131kar\u0131ld\u0131.<\/p>\n

Bu ocaklar\u0131n her birinden be\u015f ki\u015fi, sefere gitmek veya devlet hizmetini g\u00f6rmek \u00fczere \u201ce\u015fkinci\u201d<\/strong> <\/em>olarak ayr\u0131l\u0131r, ocakta kalan di\u011fer yirmi be\u015f ki\u015fi de \u201cyamak\u201d<\/strong> <\/em>olurdu. E\u015fkinci olarak se\u00e7ilen bu be\u015f ki\u015finin, sefer ve d\u00eev\u00e2n-\u0131 h\u00fcm\u00e2y\u00fbna hizmet masraflar\u0131n\u0131, alt\u0131 ayl\u0131k m\u00fcddetle ve elli\u015fer ak\u00e7a olmak \u00fczere yamaklar kar\u015f\u0131lar, buna mukabil av\u00e2r\u0131z-\u0131 d\u00eev\u00e2niye vergisinden muaf tutulurlard\u0131.<\/p>\n

Y\u00f6r\u00fckler, y\u00f6r\u00fck tarz\u0131 hayat\u0131 devam ettirirlerse, kendi hayat d\u00fczenlerine g\u00f6re ayarlanm\u0131\u015f bir k\u0131s\u0131m vergileri verirlerdi. Onlardan, hi\u00e7bir surette, di\u011fer halktan al\u0131nan vergi al\u0131nmazd\u0131. Ancak Y\u00f6r\u00fckler, tabi\u00ee hayatlar\u0131n\u0131 b\u0131rak\u0131r da, zira\u00ee hayata ge\u00e7erlerse reaya kaydolunurlar, di\u011fer halk\u0131n verdi\u011fi vergileri \u00f6derlerdi.<\/p>\n

Y\u00f6r\u00fcklerin ya\u015fad\u0131klar\u0131 m\u0131nt\u0131kalarda, k\u00f6yler, mezralar ve yurtlardan meydana gelen kazalar kurulmu\u015ftu. Y\u00f6r\u00fckler i\u00e7in cazip bir h\u00e2le getirilen kazalarda, Y\u00f6r\u00fcklerin kaz\u00e2\u00ee (adl\u00ee) meselelerini hal i\u00e7in, bir kad\u0131 bulunurdu.\"\"<\/a><\/p>\n

Kad\u0131lar, ayn\u0131 zamanda, Y\u00f6r\u00fcklerin sahip olduklar\u0131 hayvanlar\u0131n tahrirleri ile sefer s\u0131ras\u0131nda orduda ikmal ve nakliye i\u015flerinde vazife alacak olanlar\u0131n isimlerini ve kira bedellerini de tespit ederdi. Anadolu\u2019da, bu \u015fekilde kurulan bir\u00e7ok y\u00f6r\u00fck kazas\u0131 vard\u0131.<\/p>\n

Y\u00f6r\u00fckler, Orta Asya\u2019dan getirdikleri gelenekleri devam ettiriyorlard\u0131. Hayatlar\u0131, belli kaidelere ba\u011flanm\u0131\u015ft\u0131. Bu kaideler, daha \u00e7ok, \u00f6rfe ba\u011fl\u0131yd\u0131. Yazlar\u0131 serin olan yaylalarda, k\u0131\u015flar\u0131 ise s\u0131cak veya \u0131l\u0131k k\u0131\u015flaklarda ge\u00e7iren Y\u00f6r\u00fcklerin, yaylalara gidi\u015f geli\u015fleri, belli bir d\u00fczen i\u00e7inde yap\u0131l\u0131rd\u0131.<\/p>\n

Bu gidi\u015f geli\u015fler, belli yollardan olurdu. Yayla\u011f\u0131 ve k\u0131\u015fla\u011f\u0131 olmayan Y\u00f6r\u00fckler de otlak kiralarlard\u0131. Y\u00f6r\u00fcklerde yaylaklar, oymaklar\u0131n mal\u0131 say\u0131l\u0131r, o oyma\u011fa mensup olan herkesin hayvanlar\u0131, burada serbest\u00e7e otlard\u0131. Yaylak veya k\u0131\u015flaklardaki evler ve \u00e7evrelerindeki k\u00fc\u00e7\u00fck bah\u00e7eler, \u015fah\u0131slara aitti.<\/p>\n

\u00c7ad\u0131rlar\u0131n ve k\u00fc\u00e7\u00fck bah\u00e7elerin bulundu\u011fu yere, \u201cyurt yeri\u201d<\/strong><\/em> denirdi. Bir oyma\u011f\u0131n hayvanlar\u0131n\u0131n, di\u011fer oymaklar\u0131n hayvanlar\u0131na kar\u0131\u015fmas\u0131n\u0131 \u00f6nlemek i\u00e7in, hayvanlara \u201cd\u00f6k\u00fcn, d\u00f6vme\u201d<\/strong><\/em> veya \u201cd\u00f6\u011fme\u201d<\/strong> <\/em>ad\u0131 verilen damgalar vurulurdu. Hayvanlar\u0131n kulaklar\u0131, belli \u015fekillerde \u00e7entilerek de, di\u011fer oba hayvanlar\u0131ndan ayr\u0131l\u0131rd\u0131.<\/p>\n

Bu i\u015faretlere \u201cen\u201d<\/strong> <\/em>ad\u0131 verilirdi. Koyun, ke\u00e7i, s\u0131\u011f\u0131r ve deve gibi hayvanlar besleyen Y\u00f6r\u00fckler, yaylak ve k\u0131\u015flaklarda bu\u011fday, arpa, m\u0131s\u0131r ve baz\u0131 sebzeleri yeti\u015ftirirlerdi. S\u00fct m\u00e2mulleri ve et, temel g\u0131dalar\u0131n\u0131 te\u015fkil ederdi. Giyim ve ev e\u015fyalar\u0131n\u0131, kendileri dokurlard\u0131. Bununla beraber, kapal\u0131 bir ekonomiye sahip olmay\u0131p, k\u00f6y ve kasabalardaki pazarlara inerler, \u00fcr\u00fcnlerini satarak kendi ihtiya\u00e7lar\u0131n\u0131 sat\u0131n al\u0131rlard\u0131.<\/p>\n

Develeriyle, \u015fehirleraras\u0131nda y\u00fck ta\u015f\u0131rlard\u0131. \u0130stanbul gibi b\u00fcy\u00fck \u015fehirlere, bu\u011fday ve benzeri t\u00fcketim maddelerini, develeriyle, Y\u00f6r\u00fckler ta\u015f\u0131rlard\u0131. Ke\u00e7i besleyen Y\u00f6r\u00fckler, k\u0131ldan yap\u0131lm\u0131\u015f \u00e7ad\u0131rlarda, di\u011ferleri ise ke\u00e7eden yap\u0131lm\u0131\u015f \u00e7ad\u0131rlarda otururlard\u0131.<\/p>\n

Evi and\u0131ran y\u00f6r\u00fck \u00e7ad\u0131rlar\u0131nda, oturma, yatma ve yemek pi\u015firme i\u00e7in b\u00f6l\u00fcmler vard\u0131. \u00c7ad\u0131r, orta dire\u011fin etraf\u0131na s\u0131ralanm\u0131\u015f 5-9 direk \u00fczerine kurulurdu. B\u00fcy\u00fck \u00e7ad\u0131rlarda, binek hayvanlar\u0131n\u0131n ba\u011fland\u0131\u011f\u0131 b\u00f6l\u00fcm dahi bulunurdu. \u00c7ad\u0131r\u0131n oturma b\u00f6l\u00fcm\u00fc, Y\u00f6r\u00fck kilimleriyle d\u00f6\u015fenir, kenarlarda minderler bulunurdu. \u00c7ad\u0131rda, herkesin oturaca\u011f\u0131 yer belliydi.<\/p>\n

Y\u00f6r\u00fcklerde aile yap\u0131s\u0131, daha \u00e7ok erkek h\u00e2kimiyetine dayan\u0131rd\u0131. Y\u00f6r\u00fcklerde esas evlilik \u015fekli, tek evliliktir. Umumiyetle, evlenen \u00e7ocuklar, babayla birlikte ya\u015fard\u0131. Bu y\u00fczden, b\u00fcy\u00fck aileler meydana getirirlerdi. Y\u00f6r\u00fckler, amcak\u0131z\u0131, day\u0131k\u0131z\u0131, amca ve teyzek\u0131z\u0131 gibi yak\u0131n akrabayla da evlenirlerdi.<\/p>\n

Y\u00f6r\u00fcklerin idar\u00ee te\u015fkilatlanmalar\u0131, oba, oymak, boy ve ulus \u015feklindeydi. Yaylak ve k\u0131\u015flaklarda, bir soyun ya\u015fad\u0131\u011f\u0131 alana \u201coba\u201d<\/strong><\/em> denirdi. Bu terim, zamanla kaybolmu\u015f ve yerini mahalle kelimesi alm\u0131\u015ft\u0131r. Bir veya iki oba halk\u0131na \u201coymak\u201d<\/strong><\/em> denirdi. Oymaklar\u0131n ba\u015f\u0131nda, \u201cketh\u00fcda\u201d<\/strong><\/em> bulunurdu. Y\u00f6r\u00fckler, buna, \u201ck\u00e2hya\u201d<\/strong> <\/em>derlerdi.\"\"<\/a><\/p>\n

Birka\u00e7 oyma\u011f\u0131n birle\u015fmesinden meydana gelen topluluklara, \u201cboy\u201d<\/strong> <\/em>ad\u0131 verilirdi. Boyun ba\u015f\u0131nda \u201cboybeyi\u201d<\/strong><\/em> bulunurdu. Boy beylerine daha sonra, \u201cy\u00f6r\u00fck ba\u015fbu\u011fu\u201d<\/strong><\/em> ad\u0131 da verildi. Birka\u00e7 boyun birle\u015fmesinden \u201culus\u201d meydana gelir, bunun ba\u015fkanlar\u0131na \u201culusbeyi\u201d<\/strong> <\/em>denirdi.<\/p>\n

Ar\u0131 duru bir T\u00fcrk\u00e7e konu\u015fan ve zengin bir folkloru bulunan Y\u00f6r\u00fcklerde, an\u2019ane ve geleneklere ba\u011fl\u0131l\u0131k vard\u0131. Y\u00f6r\u00fcklerin g\u00f6\u00e7leri, belli esaslara ba\u011flanm\u0131\u015ft\u0131. Yaylaklara g\u00f6\u00e7, bahar aylar\u0131nda olurdu. Oymak veya boy beyleri, g\u00f6\u00e7\u00fcn g\u00fcn\u00fcn\u00fc \u00f6nceden tespit ederek herkese duyururdu.<\/p>\n

G\u00f6\u00e7 g\u00fcn\u00fc gelmeden \u00f6nce, gerekli haz\u0131rl\u0131klar yap\u0131l\u0131rd\u0131. \u00d6nceden bildirilen g\u00fcn gelince, b\u00fct\u00fcn e\u015fyalar develere y\u00fcklenir, \u00fczerine kilimler at\u0131l\u0131rd\u0131. Develerin al\u0131nlar\u0131na s\u00fcs, k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck \u00e7anlar tak\u0131l\u0131rd\u0131. Kervan\u0131n \u00f6n\u00fcnde, yeni elbiselerini giymi\u015f, elinde kirman\u0131 ile y\u00fcn e\u011firerek bir gelin giderdi.<\/p>\n

\u00c7evrede, ata binmi\u015f gen\u00e7 erkekler, silah atarak, at s\u00fcrerek yayla yoluna y\u00fcr\u00fcrlerdi. Boyun \u00e7ocuklar\u0131, kad\u0131nlar\u0131 ve gen\u00e7 k\u0131zlar\u0131, hayvan s\u00fcr\u00fclerinin \u00f6n\u00fcnde veya yan\u0131nda y\u00fcr\u00fcrlerdi. Uzun yolculuktan sonra yayla\u011fa var\u0131l\u0131r, yerle\u015filirdi. Sonbaharda da buna benzer merasimle yaylaktan g\u00f6\u00e7 edilirdi. Y\u00f6r\u00fcklerin ni\u015fan, d\u00fc\u011f\u00fcn, bayram ve s\u00fcnnet zamanlar\u0131nda uygulad\u0131klar\u0131, buna benzer merasimleri vard\u0131.<\/p>\n

Y\u00f6r\u00fcklerin, bir k\u0131sm\u0131 bug\u00fcn de devam eden, ni\u015fan ve d\u00fc\u011f\u00fcn \u00e2detleri \u015f\u00f6yleydi:<\/strong><\/p>\n

O\u011flu evlenme \u00e7a\u011f\u0131na gelen y\u00f6r\u00fck ailesi, kendisine uygun buldu\u011fu ailenin k\u0131z\u0131na d\u00fcn\u00fcr giderdi. E\u011fer olumlu cevap al\u0131n\u0131rsa, k\u0131z evinde kahve i\u00e7ilirdi. Bunun tersi olursa, d\u00fcn\u00fcrc\u00fcler, hemen evi terk ederlerdi.<\/p>\n

D\u00fcn\u00fcrc\u00fcler, uygun cevap ald\u0131klar\u0131 zaman, o\u011flan evi taraf\u0131ndan haz\u0131rlanan ve beraberlerinde getirdikleri \u015ferbeti i\u00e7erlerdi. Uygun cevap al\u0131n\u0131p, s\u00f6z kesildikten sonra, \u201cbeylik\u201d<\/strong> <\/em>ismi alt\u0131nda, o\u011flan taraf\u0131ndan se\u00e7ilen kad\u0131nlar, k\u0131z evine giderler ve k\u0131za ni\u015fan takarlard\u0131.<\/p>\n

Ni\u015fanlar, elbise, alt\u0131n, g\u00fcm\u00fc\u015f gibi ziynet e\u015fyalar\u0131yd\u0131. S\u00f6z kesiminde, o\u011flan taraf\u0131ndan k\u0131z\u0131n babas\u0131na veya vel\u00eesine bir miktar para verilirdi. \u0130sl\u00e2m dinine g\u00f6re al\u0131nmas\u0131n\u0131n haram oldu\u011fu bildirilen bu paraya \u201cba\u015fl\u0131k\u201d<\/strong><\/em> ad\u0131 verilirdi.<\/p>\n

O\u011flan taraf\u0131, k\u0131z\u0131n elbise, mutfak ve di\u011fer e\u015fyalar\u0131n\u0131 ald\u0131ktan ba\u015fka, k\u0131z\u0131n akrabalar\u0131na da uygun hediyeler al\u0131rd\u0131. Bunun ismine \u201cyol\u201d<\/strong> <\/em>denirdi. K\u0131z, ba\u015fka k\u00f6yden gelecek olursa, o\u011flan babas\u0131 davet edece\u011fi k\u00f6ylerin her odas\u0131na ve her oda sahibine ayr\u0131ca birer yol (d\u00e2vet hediyesi) g\u00f6nderirdi.<\/p>\n

Bu yollar k\u00e2se, bardak, sahan, \u015feker, kahve gibi \u015feylerdi. Oda sahipleri, d\u00fc\u011f\u00fcnc\u00fcleri odalar\u0131na davet ederek yedirip i\u00e7irirler ve o\u011flan babas\u0131na d\u00fc\u011f\u00fcn sahibiymi\u015f gibi yard\u0131m ederlerdi. Odalara inen misafirlerin misafirli\u011fi, tamamen oda sahiplerine ait olurdu. K\u0131z taraf\u0131 da davet\u00e7iler \u00e7\u0131kar\u0131rd\u0131. D\u00fc\u011f\u00fcn ba\u015flad\u0131\u011f\u0131nda, her iki taraf, konuklar\u0131na ikramlarda bulunurdu.<\/p>\n

K\u0131z evinde, k\u0131na gecesi yap\u0131l\u0131rd\u0131. Gelinin gidece\u011fi g\u00fcn, k\u0131z evinde haz\u0131rlanan ve o\u011flan taraf\u0131ndan \u00f6nceden k\u0131z evine g\u00f6nderilen \u00e7eyizler, kap\u0131n\u0131n \u00f6n\u00fcne \u00e7\u0131kar\u0131l\u0131rd\u0131. K\u0131z evinden, y\u00fcz\u00fc alla \u00f6rt\u00fcl\u00fc olarak \u00e7\u0131kar\u0131lan gelin, ata bindirilirdi.<\/p>\n

\u00c7eyizler de y\u00fckletilip o\u011flan evine g\u00f6t\u00fcr\u00fcl\u00fcrd\u00fc. O\u011flan evine g\u00f6t\u00fcr\u00fclen gelinin, yollarda \u00f6n\u00fcne s\u0131k s\u0131k \u00e7ocuklar taraf\u0131ndan ipler gerilir, \u00e7ocuklara hediyeler verilerek ge\u00e7ilirdi. Gelini, g\u00fcveyin evi \u00f6n\u00fcnde, yengeler attan indirirdi.<\/p>\n

Gelin attan inmeden \u00f6nce, g\u00fcveyin yak\u0131n akrabalar\u0131ndan biri, ba\u015f\u0131na \u00fcz\u00fcm, \u015feker, arpa, bu\u011fday, para gibi \u015feyler serperdi. Gelin attan inece\u011fi s\u0131rada, o\u011flan babas\u0131 davet edilir, geline hediye verir veya vaad ederdi.<\/p>\n

Kaynana ve di\u011fer yak\u0131nlar da, \u00e7e\u015fitli hediyeler verirlerdi. Gelin attan indikten sonra, g\u00fcveyinin evine gider, \u00e7eyiz i\u00e7inde ayr\u0131lm\u0131\u015f olan ve \u201cd\u00fcr\u00fc\u201d ad\u0131 verilen baz\u0131 e\u015fyalar, davetlilere da\u011f\u0131t\u0131l\u0131rd\u0131.<\/p>\n

Damada t\u00f6renle elbise giydirilirdi. G\u00fcvey, elbiseyi giydikten sonra, \u201csa\u011fd\u0131\u00e7\u201d<\/strong><\/em> ad\u0131 verilen, evli bir kimsenin evine g\u00f6t\u00fcr\u00fcl\u00fcr, vaktin geli\u015fine kadar, g\u00fcveye her t\u00fcrl\u00fc \u015fakalar yap\u0131l\u0131r, g\u00fcvey burada izin almad\u0131k\u00e7a yerinden kalkamaz, g\u00fclemez ve s\u00f6z s\u00f6yleyemezdi.<\/p>\n

Bundan sonra meclise k\u00f6y\u00fcn hocas\u0131 gelirdi. G\u00fcveye, gerde\u011fe ait s\u0131hh\u00ee ve din\u00ee \u00f6\u011f\u00fctler verir, kendisine hay\u0131rl\u0131 bir evlilik i\u00e7in dua ederdi. Yats\u0131 namaz\u0131 k\u0131l\u0131nd\u0131ktan sonra, g\u00fcveyi, arkada\u015flar\u0131 evine g\u00f6t\u00fcr\u00fcrler, evin giri\u015f kap\u0131s\u0131 \u00f6n\u00fcnde hoca taraf\u0131ndan dua okunduktan sonra, arkada\u015flar\u0131 taraf\u0131ndan vurulan birka\u00e7 yumruk aras\u0131nda, g\u00fcveyi eve girerdi.<\/p>\n

Ertesi g\u00fcn kad\u0131nlar, gelini ziyaret ederler, bu ziyaret esnas\u0131nda yap\u0131lan t\u00f6rene \u201cba\u015f ba\u011flama\u201d<\/strong><\/em> veya \u201cduvak a\u00e7ma\u201d<\/strong><\/em> ad\u0131 verilirdi. Bir hafta veya bir ay sonra damat, gelinle beraber kay\u0131npederin evine giderek, b\u00fcy\u00fcklerin ellerini ve dizlerini \u00f6pt\u00fckten sonra, kay\u0131npeder ve kay\u0131nvalidesini evine davet ederdi. Bu davet g\u00fcn\u00fc, kay\u0131npeder de, ayr\u0131ca bir g\u00fcn i\u00e7in onlar\u0131 davet etmi\u015f olur ki, buna \u201cel \u00f6pme\u201d<\/strong> <\/em>denirdi.<\/p>\n

Y\u00f6r\u00fckler mensup olduklar\u0131 O\u011fuz boylar\u0131na g\u00f6re isim al\u0131rlard\u0131: Kay\u0131, Bayat, Karaevli, Yaz\u0131r, D\u00f6\u011fer, Dodurga, Yaparl\u0131, Av\u015far, K\u0131z\u0131k, Be\u011fdili, Kark\u0131n, Bay\u0131nd\u0131r, Pe\u00e7enek (Be\u00e7enek), \u00c7avundur, \u00c7epni, Salur, Eymir, Alavuntlu, Y\u00fcre\u011fir, \u0130\u011fdir,<\/strong> Bu\u011fd\u00fcz ve K\u0131n\u0131k isimleri y\u00f6r\u00fck boylar\u0131na ait isimlerdir. Bug\u00fcn Anadolu\u2019daki bir\u00e7ok mezra, k\u00f6y ve kasaba, isimlerini bu y\u00f6r\u00fck boylar\u0131n\u0131n isimlerinden alm\u0131\u015flard\u0131r.<\/p>\n

Y\u00f6r\u00fckler, umumiyetle Orta, G\u00fcney ve Bat\u0131 Anadolu\u2019da yerle\u015fmi\u015flerdi. Bug\u00fcnk\u00fc, Sivas, Ankara, Bolu, Kastamonu, Bal\u0131kesir, Manisa, K\u00fctahya, Afyon, U\u015fak, \u0130zmir, Ayd\u0131n Antalya, Konya, Aksaray, Ni\u011fde, Nev\u015fehir, Adana, Hatay, Gaziantep ve Mara\u015f<\/strong> illerinin bulundu\u011fu geni\u015f bir sahaya yay\u0131lm\u0131\u015flard\u0131. B\u00fcy\u00fck gruplar h\u00e2linde ya\u015fayan Y\u00f6r\u00fckler, ayr\u0131ca bir\u00e7ok t\u00e2li kollara ayr\u0131lm\u0131\u015flar ve \u00e7e\u015fitli yerlere da\u011f\u0131lm\u0131\u015flard\u0131.<\/p>\n

Bunlardan Ankara, Tokat, K\u0131r\u015fehir b\u00f6lgesinde ya\u015fayan Ulu-y\u00f6r\u00fck toplulu\u011fu ve Ankara Y\u00f6r\u00fckleri, Orta Anadolu yaylalar\u0131nda ya\u015famaktayd\u0131lar. Ayd\u0131n, Honaz, Nif, \u00c7e\u015fme ve Bozdo\u011fan havalisinde Karaca-Koyunlu, Mente\u015fe b\u00f6lgesinde Oturak Barza, G\u00fcne Barza, K\u00fcre Barza, \u0130skender Bey, Kay\u0131, Horzum, K\u0131z\u0131lca-Yal\u0131n\u00e7, Bolu, Uluborlu, Tefenni ve Ere\u011fli<\/strong> civar\u0131nda Bolu Y\u00f6r\u00fckleri diye adland\u0131r\u0131lan Y\u00f6r\u00fckler ya\u015famaktayd\u0131.<\/p>\n

S\u00f6\u011f\u00fct Y\u00f6r\u00fckleri diye an\u0131lan b\u00fcy\u00fck bir topluluk, Bursa\u2019daki Emir Sultan Evkaf\u0131 reayas\u0131 olarak, S\u00f6\u011f\u00fct, Edincik, Bal\u0131kesir, Bursa, Bergama, G\u00f6nen ve \u0130neg\u00f6l\u2019e<\/strong> kadar yay\u0131lm\u0131\u015flard\u0131. Kara-Ke\u00e7ili Y\u00f6r\u00fckleri, S\u00f6ke; Boynu-\u0130ncel\u00fc Y\u00f6r\u00fckleri, Nev\u015fehir ve Aksaray; Kay\u0131 ve \u00c7oban Y\u00f6r\u00fckleri, Manisa civar\u0131nda dola\u015f\u0131yorlard\u0131.<\/strong> Kalabal\u0131k n\u00fcfusa sahip Dani\u015fmendl\u00fc Y\u00f6r\u00fckleri de, Aksaray, K\u0131r\u015fehir, Ayd\u0131n ve Adana<\/strong> gibi geni\u015f bir sahaya yay\u0131lm\u0131\u015flard\u0131. Biga ve \u00e7evresinde ya\u015fayan A\u011faca-Koyunlu Y\u00f6r\u00fckleri ise, daha k\u00fc\u00e7\u00fck bir cemaati te\u015fkil etmekteydi.<\/p>\n

Anadolu\u2019da da\u011f\u0131n\u0131k bir durumda bulunan Y\u00f6r\u00fckler, Rumeli\u2019de daha te\u015fkil\u00e2tl\u0131 ve belli yerlerde ya\u015famaktayd\u0131lar. Rumeli\u2019deki Y\u00f6r\u00fckler, \u0130stanbul\u2019dan kuzeye do\u011fru Bender ve Akkerman\u2019a kadar, Tuna\u2019y\u0131 takiben Bulgaristan ve S\u0131rbistan hudutlar\u0131na, oradan da Selanik \u00c7atalcas\u0131na kadar yay\u0131lm\u0131\u015flard\u0131.<\/p>\n

Bu geni\u015f saha i\u00e7inde, sekiz grup olarak defterlere kaydedilmi\u015f olan Y\u00f6r\u00fckler, daha s\u0131k\u0131 disiplin alt\u0131ndayd\u0131lar. Rumeli\u2019deki Y\u00f6r\u00fckler, Tekirda\u011f, Nald\u00f6ken, Kocac\u0131k, Vize, Selanik, Of\u00e7abolu Y\u00f6r\u00fckleri, Aktu\u011f<\/strong> ve Oktav Tatarlar\u0131 adlar\u0131n\u0131 ta\u015f\u0131maktayd\u0131lar.<\/p>\n

Uzun m\u00fcddet Rumeli\u2019de kalan, fetihler s\u0131ras\u0131nda Osmanl\u0131 ordular\u0131na yard\u0131mc\u0131 olan bu Y\u00f6r\u00fckler, zamanla azald\u0131lar. Osmanl\u0131lar\u2019\u0131n, Rumeli\u2019den \u00e7ekilmeleri \u00fczerine, onlar da Anadolu\u2019ya g\u00f6\u00e7 ederek, \u00e7e\u015fitli yerlere yerle\u015ftirildiler.<\/p>\n

Rumeli\u2019de kalan y\u00f6r\u00fcklerden bir k\u0131sm\u0131, bug\u00fcn Yugoslavya\u2019da Ograzden Da\u011flar\u0131n\u0131n g\u00fcney eteklerinde hayvanc\u0131l\u0131kla u\u011fra\u015fmakta, geleneklerini, dillerini ve ekonomik yap\u0131lar\u0131n\u0131 korumaktad\u0131rlar.<\/p>\n

Bug\u00fcn, hemen hemen tamamen yerle\u015fik hayata ge\u00e7mi\u015f olan Y\u00f6r\u00fckler; Ayd\u0131n, Manisa, K\u00fctahya, Antalya, Mersin, Adana, Mu\u011fla ve Bal\u0131kesir<\/strong> gibi muhtelif yerlerde yerle\u015fmi\u015flerdir.<\/p>\n

Eski an\u2019anelerini ve h\u00e2len konar-g\u00f6\u00e7er ya\u015fay\u0131\u015flar\u0131n\u0131 s\u00fcrd\u00fcren Y\u00f6r\u00fckler de vard\u0131r. Bilhassa Orta Toroslar \u00fczerindeki Bulgar (Bolkar) Da\u011flar\u0131n\u0131n eteklerinde bulunan, G\u00fczeloluk, Ya\u011fda\u011f, Karag\u00fcl, E\u011fri\u00e7ay\u0131r, Per\u00e7engedi\u011fi, Sar\u0131ta\u015fgedi\u011fi, Kon\u00e7agedi\u011fi, Baybo\u011fan, D\u00fcden, \u00c7atalca, Dikmen, Ya\u011fl\u0131p\u0131nar, Bast\u0131r\u0131k, Dedeli, Bar\u00e7\u0131n, Ala\u00e7ay\u0131r, Cumayal\u0131k, Konurcuk yaylalar\u0131nda; yine Toroslar \u00fczerindeki Alada\u011flar ete\u011findeki \u00dc\u00e7kap\u0131l\u0131, Demirkaz\u0131k, Ba\u015f Yayla, Alag\u00f6l, G\u00f6\u015fdere, D\u00f6nberi, Ta\u015fhan,<\/strong> Tekir ve Namrun yaylalar\u0131nda; Kozanda\u011f\u0131 eteklerindeki, Uyuzp\u0131nar\u0131, Seyhan Nehrinin kolu Zamant\u0131 Suyunun yama\u00e7lar\u0131ndaki \u015e\u0131hl\u0131, Yenik\u00f6y, Bak\u0131rda\u011f\u0131, Kur\u015funda\u011f\u0131, \u00c7ataloluk, Dere\u015fimli, G\u00f6lalan, \u00c7ad\u0131ryeri, Boncuklubel, Boyduran<\/strong> yaylalar\u0131nda; Binbo\u011fa Da\u011flar\u0131ndaki Ayran P\u0131nar\u0131, Yedi Karde\u015f P\u0131nar\u0131, Alap\u0131nar, Karag\u00f6l, Yaylakl\u0131, Kemerli gibi yaylalarda; Nurhak Da\u011flar\u0131ndaki G\u00fclkice, Akp\u0131nar, Beys\u00f6\u011f\u00fct, Yamr\u0131ta\u015f, Is\u0131rganl\u0131, Yaprakl\u0131 ve Abe\u015f<\/strong> yaylalar\u0131nda yar\u0131 konarg\u00f6\u00e7er halde ya\u015famaktad\u0131rlar.<\/p>\n

Bu g\u00fczel ve bilgilendirici yaz\u0131 http:\/\/www.tarihsinifi.com\/10464\/yorukler-yoruk.html\u2019dan al\u0131nm\u0131\u015f olup,bu yaz\u0131y\u0131 haz\u0131rlayan Hocam\u0131za Bir Y\u00f6r\u00fck Olarak Te\u015fekk\u00fcr ediyoruz…<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Anadolu ve Rumeli\u2019de g\u00f6\u00e7ebe olarak ya\u015fayan, ge\u00e7imlerini hayvanc\u0131l\u0131kla sa\u011flayan ve mevsimlere g\u00f6re ova veya yaylalarda kurduklar\u0131 \u00e7ad\u0131rlarda oturan O\u011fuz T\u00fcrklerine verilen ad. Bunlara, T\u00fcrkmenler ad\u0131 da verilir. \u201cCesur, muh\u00e2rip, iyi y\u00fcr\u00fcyen, eli aya\u011f\u0131 sa\u011flam\u201d gibi m\u00e2n\u00e2lar\u0131 ifade eden \u201cY\u00f6r\u00fck\u201d kelimesi yerine, \u201cy\u00fcr\u00fck\u201d kelimesi de kullan\u0131l\u0131r. Umum\u00ee olarak konar-g\u00f6\u00e7er hayat ya\u015fayan b\u00fct\u00fcn topluluklar i\u00e7in kullan\u0131lan bu …<\/p>\n","protected":false},"author":1,"featured_media":29283,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[134],"tags":[133,204],"class_list":["post-29278","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tarihkultur","tag-kultur","tag-tarih"],"yoast_head":"\nY\u00f6r\u00fckler ve Y\u00f6r\u00fcklerin Tarihi... - Bat\u0131 Trakya Haber<\/title>\n<meta name=\"description\" content=\"Bat\u0131 Trakya Haber | G\u00fcm\u00fclcine,\u0130ske\u00e7e,Dedea\u011fa\u00e7 | Yunanistan Haber | Balkanlar\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/batitrakya.live\/index.php\/yorukler-ve-yoruklerin-tarihi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Y\u00f6r\u00fckler ve Y\u00f6r\u00fcklerin Tarihi...\" \/>\n<meta property=\"og:description\" content=\"Bat\u0131 Trakya Haber | G\u00fcm\u00fclcine,\u0130ske\u00e7e,Dedea\u011fa\u00e7 | Yunanistan Haber | Balkanlar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/batitrakya.live\/index.php\/yorukler-ve-yoruklerin-tarihi\/\" \/>\n<meta property=\"og:site_name\" content=\"Bat\u0131 Trakya Haber\" \/>\n<meta property=\"article:published_time\" content=\"2020-10-04T19:17:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/batitrakya.live\/wp-content\/uploads\/2020\/10\/yorukler.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"720\" \/>\n\t<meta property=\"og:image:height\" content=\"348\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"tamer\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"tamer\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"19 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/batitrakya.live\\\/index.php\\\/yorukler-ve-yoruklerin-tarihi\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/batitrakya.live\\\/index.php\\\/yorukler-ve-yoruklerin-tarihi\\\/\"},\"author\":{\"name\":\"tamer\",\"@id\":\"https:\\\/\\\/batitrakya.live\\\/#\\\/schema\\\/person\\\/61b86abbc19e5fa0bbc3059670546fe5\"},\"headline\":\"Y\u00f6r\u00fckler ve Y\u00f6r\u00fcklerin Tarihi…\",\"datePublished\":\"2020-10-04T19:17:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/batitrakya.live\\\/index.php\\\/yorukler-ve-yoruklerin-tarihi\\\/\"},\"wordCount\":3777,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/batitrakya.live\\\/index.php\\\/yorukler-ve-yoruklerin-tarihi\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/batitrakya.live\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/yorukler.jpg\",\"keywords\":[\"K\u00fclt\u00fcr\",\"Tarih\"],\"articleSection\":[\"Tarih | K\u00fclt\u00fcr\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/batitrakya.live\\\/index.php\\\/yorukler-ve-yoruklerin-tarihi\\\/#respond\"]}],\"copyrightYear\":\"2020\",\"copyrightHolder\":{\"@id\":\"https:\\\/\\\/batitrakya.live\\\/#organization\"}},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/batitrakya.live\\\/index.php\\\/yorukler-ve-yoruklerin-tarihi\\\/\",\"url\":\"https:\\\/\\\/batitrakya.live\\\/index.php\\\/yorukler-ve-yoruklerin-tarihi\\\/\",\"name\":\"Y\u00f6r\u00fckler ve Y\u00f6r\u00fcklerin Tarihi... - 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